Friday
21
June
...
N/A
...
Local Time
00:18
Sponsors
Random Question & Answers
Respected Ulama, Assalamu Alaikum. I have read a fatwa (https://www.askimam.org/public/question_detail/35332) approved by Mufti Ebrahim Desai and got a clear clarification of the term في سبيل الله and how its virtues were meant for actual jihad (although we have different forms of jihad) and advising my friends and family not to use hadiths pertaining to jihad (path of Allah) for going out in tabligh. But recently I was reading Maariful Hadith (by Moulana Muhammad Manzoor Nomani), in volume 4 under the section Book of Holding Fast To The Quran and Sunnah under the topic Jihad & Martyrdom (topic 138 English Version Page 252, 253) the author after quoting a hadith from Bukhari (38/1906) Sayyidina Abu Abs & reported that Allah's Messenger & said, "It cannot be that once a man's feet become dusty on walking in the path of Allah, the fire of hell would touch them." (Saheeh Bukhari) in the commentry he quotes an incident and statement of a tabi'ee Abayah ibn Rifa'ah that The words in the path of Allah' do not restrict their application to jihad and fighting alone but encompass a greater field; to go to offer salah and to run about in service of religion and of what places Allah are also jihad. Now I'm confused whether we can actually use this type of hadiths for going out in tabligh jamaat or not. Can you Please explain this issue in detail and clarify my doubts ? also do Hadhrat Shaikhul Hadith Maulana Muhammad Zakariya (رحمة الله عليه) in his book named "Tablighi Jama'at Par E'terazat Aur Un Ke Jawabat" claims there is nothing wrong in quoting the hadiths of jihad for going out in tableegh ? I sincerely request you to clarify the issue in detail so that I can repent publicly (since I have been opposing every one who were using the hadiths of jihad for tableegh jamaat) and correct my views. May Allah reward you for your efforts. بارك الله فيكم
Ulamaa ID 04
Assalamualaikum, hope you're well. I'm a university student in a city 112 miles from my family home. Upon previous advice, and as I consider my university city home as I spend a vast majority of my time there during the academic year, I shortened my prayers anytime I visited my family for less than 15 days. According to hanafi fiqh, have I erred? If I have, how do I go about quantifying how much qaza I have to pray as I don't have any accurate record as to how many times I've done this? Jazakallah khayr
Ulamaa ID 04
Salam alaykum, I started investing in shares a few months ago. I've already put in over 400 euros. To determine whether a company is halal, I use the Musaffa application, which claims to follow the AAOIFI (Accounting and Auditing Organization for Islamic Financial Institutions) methodology. Can I continue to invest in this way? If not, should I sell everything immediately? May Allah reward you for your efforts
Selamu Aleykum, I have a question regarding the Hanafi ruling on a woman of "legal peerage" and marrying without a Wali. Currently, I am set to get married to a Christian woman, though I have not officially proposed because I have had immense trouble finding her wali/if she even has one. Her father unfortunately passed away a few years ago, and she has no brothers to speak of, being from an all-girls family. She barely knows any of the men on her father's side of the family, and of her mother's, both of the uncles she knows even remotely well she does not feel comfortable to represent her; and, as far as I understand it, a Wali must know the woman well enough to make a proper decision for her well-being. In trying to figure this out, whether an Islamic authority should preside as her Wali etc. I came to find the ruling in our Fiqh stating a woman of "legal peerage" could be married without the permission or presence of a guardian. I told her about this during conversation, and she said she was relieved because she "did not feel comfortable with anyone she knew other than her dad being her guardian, anyway." Knowing this, I've been searching for any other information to confirm if this is possible or not, as I want her to feel comfortable and accommodated. It seems in most legal respects she is my equal - ie of sound mind, adult, etc. but that is all I could find. I'm not sure if there is any information missing and - most crucially - I cannot find any information especially regarding her status of equality as a *kitabi* under the Shari'a for this purpose. So according to the ruling mentioned, is she considered my legal peer? Does it apply as well to Dhimmi or is it only applicable to a Muslimah, and are there any details I am missing? I am trying to do this right and make sure we are right in the eyes of Allah. Finally, if she is *not* my legal peer, who on earth can be her wali? Jazakhallah Khairun
Ulamaa ID 04
Salam 3aleykum, I would need religious advice. I am taking a contraceptive neuroleptic that I cannot stop. On the other hand, my husband refuses procreation, depriving me of an essential right. I have to go through artificial insemination. Is there a sin if the donor is someone other than my husband and is there a sin in resorting to this insemination without my husband's consent? Baraka Lahou fikum.
Morality of this
10-06-2024
Ulamaa ID 04
I have read that scholars allow pre pubescent intercourse if they can bear it: وأكثر المشايخ على أنه ‌لا ‌عبرة ‌للسن في هذا الباب وإنما العبرة للطاقة إن كانت ضخمة سمينة تطيق الرجال ولا يخاف عليها المرض من ذلك؛ كان للزوج أن يدخل بها، وإن لم تبلغ تسع سنين، وإن كانت نحيفة مهزولة لا تطيق الجماع ويخاف عليها المرض لا يحل للزوج أن يدخل بها، وإن كبر سنها وهو الصحيح الفتاوى الهندية، المطبعة الكبرى الأميرية، ج1 ص287 The majority of scholars say that age doesn’t matter. What matters is the ability. If she’s big and fat, can endure men and cannot fall ill from it (sex), then the husband can consummate his marriage even if she’s not nine years old yet. But if she’s thin and weak, and can’t endure intercourse, and can fall ill from it, then the husband isn’t allowed to consummate his marriage even if she’s old. This is the correct view. and I understood that due to changing times, scholars do not allow it and early marriage generally. So I ask this: If I believe it is immoral to consummate with someone 8-12 even if they can physically bear it, am I sinful? Scholars today do not allow it so am I sinful to believe it is immoral?
Ulamaa ID 04
This is something that is causing me to lose faith in Islam. I understand that Islam allows child marriage and learned that it allows consummation with a bride who is prepubescent, even if they are not 9: The fact that it is permissible to marry a young girl does not mean that it is permissible to have intercourse with her; rather that should not be done until she is able for it. For that reason the Prophet (peace and blessings of Allaah be upon him) delayed the consummation of his marriage to ‘Aa’ishah. Al-Nawawi said: With regard to the wedding-party of a young married girl at the time of consummating the marriage, if the husband and the guardian of the girl agree upon something that will not cause harm to the young girl, then that may be done. If they disagree, then Ahmad and Abu ‘Ubayd say that once a girl reaches the age of nine then the marriage may be consummated even without her consent, but that does not apply in the case of who is younger. Maalik, al-Shaafa’i and Abu Haneefah said: the marriage may be consummated when the girl is able for intercourse, which varies from one girl to another, so no age limit can be set. This is the correct view. There is nothing in the hadeeth of ‘Aa’ishah to set an age limit, or to forbid that in the case of a girl who is able for it before the age of nine, or to allow it in the case of a girl who is not able for it and has reached the age of nine. Al-Dawoodi said: ‘Aa’ishah (may Allaah be pleased with her) was reached physical maturity (at the time when her marriage was consummated). Sharh Muslim, 9/206 واختلفوا في وقت الدخول بالصغيرة فقيل لا يدخل بها ما لم تبلغ وقيل يدخل بها إذا بلغت تسع سنين ، كذا في البحر الرائق . وأكثر المشايخ على أنه لا عبرة للسن في هذا الباب وإنما العبرة للطاقة إن كانت ضخمة سمينة تطيق الرجال ولا يخاف عليها المرض من ذلك ؛ كان للزوج أن يدخل بها ، وإن لم تبلغ تسع سنين ، وإن كانت نحيفة مهزولة لا تطيق الجماع ويخاف عليها المرض لا يحل للزوج أن يدخل بها ، وإن كبر سنها وهو الصحيح and this is causing me doubts because medical knowledge shows there is much harms associated with early intercourse and pregnancies. I read that today while child marriage may not be allowed, it is only a temporary change and not ethical one and the ruling still exits. Lastly, history shows past societies had limits, laws and advised against early consummation and pregnancies as they were aware of the harms and risks with it. Thus I wonder why does Allah who is all knowing allow something that's harmful
Ulamaa ID 04
There was a football match in my place, and finding tickets for them is very tough. My friend's cousin works in an agency which buys these tickets in bulk, I advertised selling these tickets in my university and had many buyers, I had my friend's cousin who's working in the agency buy the tickets for me, the agency was selling the tickets at a profit price and they were well aware that I'm reselling it for my own profit. Example the agency got the tickets for $10, they sold it to me for $25 and I was selling it for $35, and even the customer who was buying the tickets is well aware about the original price as the original price clearly shows up on the ticket when I send them the details of it before they buy it. I made almost $2000 from it and wanted to know if the income here is halal or haram. If it is haram, what should be done with the money I have? Also my parents are unaware about this and I'm 19, am I supposed to tell them about it?
Accusation
09-06-2024
Ulamaa ID 04
My mother has accused me of having intercourse with my sister. She keeps on threatening to tell my dad and saying he will cut my throat. I have tried to talk reason with her but she dies not listen. My sister does not speak out at all. My uncle(mothers brother) has schizophrenia. This started 2 years ago after she gave birth to my brother. I fear for my life and reputation. I am afraid for my reputation if I ask the local imam. Please give me guidance.
Assalam o alaykum I have a problem A few years ago I had a fake instagram account where I used to chat with people etc. so there was this islamic post where I commented and in the comment section I communicated with an ex muslim guy (I know this was sinful as I am a female). I cant remember the matter we were discussing, but I remember we discussed something related to Islam. He said that he used to be a hafiz and that he teached in a mosque in his country. He sent me a video privately og him disrespecting Quran and other islamic books by trowing them on the floor. He also read from the Quran. He told me that his family gave him time to repend. But he said that he will never go back to Islam. He also said that he is working in a mosque and misguiding the children there to not belive in Islam. He also said he will marry a muslim woman and probably just fake being a muslim. He told me his name (which I remember) and the mosques name (which i dont remember). Now I feel guilty that I did not do anything. i could have sent an email to the mosque pr something. I thought that several times but out of either laziness or fear i did not do anything. Am I sinful and responsible for the people he have misguided from Islam? Am I sinful for his marrige with a pious muslim woman? Am I out of the fold of Islam as there may be people misguided from the religion? Im am feeling that I am sinful for not doing anything while I knew about all this. Please help. What makes a person out of Islam? What should I do? Is my sin unforgiveable? What can I do to repent in this situation. This happened a few years ago and I have felt this guilt everytime I think of it. Also whebever I pray (i dont pray usually, but I am really wanting to be regular) I feel that my prayer will not be accepted because maybe because there may be people misguided from islam, by thag guy, Allah will bot accept my deeds. I know Allah is the most forgiving, but all these thought comes to my mind whenever i try to focus on religion. I feel that I am guilty because I knew all this and yet didnt do anything. Plz guide me. Jazakumullah o khairan
Latest Videos (100% Halaal)
Video
BR120-S09 - [English Discourse] Harms of disobedience...
Posted by abuhajira     9:45     0     9/10
Video
SP101-S01 [English Discourse] - Introduction to Tasawwuf
Posted by abuhajira     28:08     0     0/10
Video
SP101-S02 [English Discourse] - Introduction to Tasawwuf
Posted by abuhajira     26:47     0     0/10
Video
Maher Zain - Paradise (Acapella - Vocals Only) | Official Audio
Posted by Yasin     4:17     1     9/10
Video
Salam Us Pur | Urdu Naat by Noman Shah Bukhari
Posted by bint Mohammed     5:08     0     0/10
Video
Hum Hein Achay Bachay Hamen Allah Wala Banna Hay - Ashaar | Hazrat Feroz Memon
Posted by habbasi     8:35     0     0/10
Video
Me Hun aik Nanni c Bachi - Ashaar | Hazrat Feroz Memon
Posted by habbasi     7:26     0     0/10
Video
Aey Madina Alwidah | Ashaar | Hazrat Feroz Memon
Posted by habbasi     5:09     0     0/10
Video
Dua after Durood Sharif to learn
Posted by bint Mohammed     0:48     0     0/10
Video
Most Beautiful Qaseeda Burda Sharif -With English - by Shaykh Asad Ali
Posted by bint Mohammed     4:44     0     0/10