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haatum

Question date:   25th October 2006
From:   fiaz
Short URL:   http://qa.muftisays.com?2883
Notes:   No Notes
Question ID:   2883
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Assalamu Alaikum Warahmatullahi Wabarakatuh,,,
caN U PLEASE TELL ME WHEN SOME BODY DIES AND THERE FAMILY AT HOME AFTER 35 OR 40 DAYS CALL A MOLVI AT HOME TO MAKE DUA AND FAMILY FEEDS THE PEOPLE AFTER DUA,, WHAT IS THIS AND WHAT IS IT CALLED IN ISLAM..

ALLAH HAFIZ

Answer

Ulamaa
Ulamaa ID 04

Answer last updated on:
25th April 2008
Answered by: Ulamaa ID 04

Website
Location: London

Bismillah

Al-jawab billahi at-taufeeq (the answer with Allah's guidance)


This practice is Bid'ah (innovation) and has no basis in Shari'ah.


The loss of a loved one is a very traumatic situation and experience. In such a situation every possible manner of lessening this grief must be adopted by the relatives, neighbours, friends, etc. To help lessen the grief of a Believer is an extremely virtuous act. It is for this very reason that such great rewards have been mentioned for consoling a bereaved person.

Rasulullah (Sallallahu Alaihi Wasallam) said: "The one who consoles a person who has been afflicted with some calamity, receives the same reward as the afflicted person" (Tirmizi)


There are two types of actions where one can benefit the deceased:

a) Physical worship, e.g. Du’aa, Dhikr, Tilaawat, etc. b) Monetary worship, e.g. charity, etc.


Mourning:

According to the Shari’ah, the period of mourning is only three days. It is not permissible to mourn for more than three days.

Rasulullah (Sallallaahu Alayhi Wasallam) said, 'None should mourn the death of a person but for three days.' (Bukhari)

It is clear from the abovementioned Hadith that it is not permissible to mourn the death of a person after three days. The only exception is the widow, which is for four months and 10 days. this is confirmed in the Quran (2:234).


Preparing food for the bereaved family:

When the news of the martyrdom of Hazrath Ja’far (R.A.) was received, Rasulullah (Sallallahu Alaihi Wasallam) instructed the Sahaaba (R.A.) to send food for the family of Hazrath Ja’far (R.A.), since due to their grief, they would now not be able to pay attention to the preparation of food, etc." (Tirmizi; Ibn Majah).

The Fuqaha have thus mentioned that it is preferable for the friends, relatives, etc. to send food for the bereaved family for one day. (Durrul Mukhtaar, vol.1, pg. 841).


And Only Allah Ta'ala Knows Best.

--------------------------------------
Moulana Qamruz Zaman
London, UK

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