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How was Adam (AS) forgiven for his mistake when he touched the tree

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#1 [Permalink] Posted on 26th April 2014 01:53
We all know the story and then he was put on the Earth by Allah (SWT).

I hear he saw the name of Mohammed (SAW) on the Arsh of Allah and then said Allah to forgive him? I also heard by Maulana Tariq Jameel that when Adam (AS) and Hawah (AS) were having their nikah done in Jannah, Adam (AS) was instructed by Allah for the mahr all he had do was the name of his beloved Prophet (SAW) once.

Anyone heard this before?
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#2 [Permalink] Posted on 26th April 2014 13:56
*Maulana Tariq Jameel (HA)
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#3 [Permalink] Posted on 26th April 2014 14:52
Guest-58663 wrote:
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#4 [Permalink] Posted on 26th April 2014 19:50

What is Waseela and Tawassul? Is it Allowed?

[QUOTE=Shaykh (Mufti) Abdur-Raheem Limbada (HA)]

Adam, peace be upon him, answered “when you created me, I lifted my head and saw: LA ILA HA ILLALLAHU MUHAMMDUR RASU LULLAH written on the throne. Therefore I knew that this person must be of a very high status. Otherwise you would not have written his name with yours.” Allah Ta’ala then said I have forgiven you. He will be the last Messenger in your children and if it was not for Muhammad, I would not have created you.”

حدثنا أبو سعيد عمرو بن محمد بن منصور العدل ، ثنا أبو الحسن محمد بن إسحاق بن إبراهيم الحنظلي ، ثنا أبو الحارث عبد الله بن مسلم الفهري ، ثنا إسماعيل بن مسلمة ، أنبأ عبد الرحمن بن زيد بن أسلم ، عن أبيه ، عن جده ، عن عمر بن الخطاب رضي الله عنه ، قال : قال رسول الله صلى الله عليه وسلم : « لما اقترف آدم الخطيئة قال : يا رب أسألك بحق محمد لما غفرت لي ، فقال الله : يا آدم ، وكيف عرفت محمدا ولم أخلقه ؟ قال : يا رب ، لأنك لما خلقتني بيدك ونفخت في من روحك رفعت رأسي فرأيت على قوائم العرش مكتوبا لا إله إلا الله محمد رسول الله فعلمت أنك لم تضف إلى اسمك إلا أحب الخلق إليك ، فقال الله : صدقت يا آدم ، إنه لأحب الخلق إلي ادعني بحقه فقد غفرت لك ولولا محمد ما خلقتك » (مستدرك حاكم برقم 4194)
 

Other scholars have also written this narration, such as Hafidhh Suyuti, Bayhaqi in dalailun nabuwwah (volume 5, page 489), Tabrani in ausat (no. 6498), Hafidhh Ibn Taymiyya, Hakim (volume 2, page 615) Have clarified it as saheeh, as well as Tareekh Ibn Kathir in story of Adam.

[/QUOTE]

Other Scholars may disagree with this Fatwa...

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#5 [Permalink] Posted on 26th April 2014 19:57
Muadh_Khan wrote:
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Jazak'Allah for that akhi.

Difference in opinion, I guess.
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