Sorry bro, I found your entire approach quite pathetic during this entire madness you caused with a lie about how you're still searching for the truth and within a week you found it lol. Lo and behold, you found it elsewhere and not the place you argued non-stop for a week.

Just the other day, I spoke to some salafi brothers who attend tarbeeyyah mosque on leswin road, I asked one of their brothers who is currently studying about following a Madhab and he told me he recomends it and that he's a follower of the Hanbali madhab, I was shocked after hearing this thinking they were completely against the four madhabs.

@brother Muadh, thesunnah has said they would be called fasiq.

thesunnah, you even did a thumbs down for your own quote.. lol

3) The salafis of leswin road

  I have few questions regarding your post:

1) How long have the mosques (masjid quba, madinah mosque...) had radio transmitters and receivers?

2) How long have these mosques been calling two azans?

3) What is the gap between the two azans?

4) How many people come to the jumma prayer because they've heard the first azan?

You very cleverly chose not to answer certain questions because they prove your opinion wrong, I don't think you and Yasin quite understand, the reason why they don't do two azans is because the reason for doing it is not present, this is the same reason why Ali commanded the people to do only one azan in kufa. If you look at saudi arabia, egypt, morroco and many other countries that are upon similar if not the same beliefs as these brothers, you will find that most of them do two azans, this is because the azans are heard from miles outside the mosques so it coincides with that which Uthman did and is therefore sunnah and the best thing to do in that situation. There are only a few mosques in the UK that have been given permission to allow the azan to be heard outside the mosques, for these mosques, the brothers at tarbeeyyah say it's sunnah and the best thing to do because the reasons are met. As for tarbeeyyah mosque, masjid quba, madinah mosque and all the other mosques in hackney, the sunnah for them is to do one azan because the reasons why Uthman did azan are not met, this also coincides with the action of Ali. The brother at Tarbeeyyah also told me that if they were ever given permission to put a large speaker outside the masjid so people can hear the azan from miles out, they would do two azans because they meet the reasons as to why it was done by Uthman. If Allah gives you the tawfiq to understand the above, you will come to realize that the way you call the azan is actually against the sunnah because it doesn't meet the reasons as to why Uthman ordered for it to take place. It's just like the mistake that many people make, they take the hadiths that tell us Ibn Umar trimmed his beard and then trim their beards right down, ignoring the fact that he didn't trim it shorter than a fist length. The brother told me that many people like to take rulings without looking at the whole situation, if the Prophet pbuh or the sahabas did something, you have to look at their boundaries and reasons and not transgress the limits and go beyond that, this is what the brothers at Tarbeeyyah are upon mashallah, that's why their methadology seems a lot stronger and is a lot more appealing than ours. The brother actually laughed when I told him this, he's asked me to ask you to research what the ijma was actually on, was it on the two azans itself or was the ijma on the reasons to when the two azans become sunnah, maybe you can let us know when you finish researching this from the books of the salaf. I would like to know please. Maybe whilst you're finding more examples, you can read the brothers article again and give your insight on: and if you're going to talk about mujallad and muna’al, then you should read his article again before commenting on it. Not only is this rejected amongst our people, we also warn those from praying behind them saying their prayers are not valid. I think you should remind me what we call a people who reject the ijma of the sahabah. Also shocked that Yasin or whoever it was edited my post and removed the questions, hope it wasn't in fear of people finding out how you only touched on one of the questions. I'm sorry if I've offended anyone in any of my posts, sometimes things look worse when written.