This is non-nense! Samething you posted a few days ago just a shorter version of same dribble.
This is the Deen of Allah and practised by believers who submit to Allah. Dawah is the responsibility of all Muslims who believe in the finality of Nabi (Sallallaho Alaihe Wassallam).
Islam came to do away with cast, creed, ethnicity, favouritism, nepotism etc.
Allah Ta’ala has NOT made Meewatees or the Kandhalwi family responsible for the work of Tableegh and NEITHER has Allah Ta’ala commanded that Meewatees and the Kandhalwi family will inherit the work of Tableegh generation after generation!
Nizamud-Deen Markaz is not equivalent to Madina Shareef in rank, stature or virtue.
The work of Tableegh started by Maulana Ilyas (RA) had no Markaz and no exclusive family or ethnicity, it is the work of the prophets.
When Darul-uloom Deoband, Saharubpur, Dhabail, Nadawtul-uloom and other Darul-ulooms which are in India change their mind and issue guidance on Maulana Saad (HA) which is positive we will also change our mind.
In the meantime, Allah Ta’ala and His Nabi (Sallallaho Alaihe Wassallam) has COMMANDED us to listen to the body of Ulama and not anonymous forum posters.
So you can keep posting the same dribble again and again and we will keep listening to the body of Ulama again and again.
Asalamu Alykum Mufti Saab,
I'm a worker of tableeg in Kerala, India. In the current senerio of iktilaf, i don't like to criticise or quarrel with any group. But like to follow zehen of shoora after ready fatwa of Hazrat Mufti Ibhrahim Desai Saab regarding the belief of Moulana Saad, but some scholars in kerala say that methodology of shoora is a bidath.
So my question
1)is it allowed to follow shoora tartheeb of tableeg allowed in Isamic ruling? Is it a bidath?
2) Many scholars in Kerala claim that Mufti Ibhrahim Desai saab give fatwa against Moulana Saad is because of the influence & by accepting money from Gujarathis. I feel severe pain in my heart when hearing criticises against senior muftis in the world. What stand do i need to take? Do i need to give reply or just keep silence?
May Allah accept your service to the Ummath! Jasakallah
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
We commend you on doing the work of tableegh. Continue doing the noble work and avoid disputes with anyone. Shura is not a bidah. Allah Himself stated that muslims should make Shura [mutual consultation] with each other. Allah Taala says:
وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ[سورة الشورى:٣٨]
“And their affairs are based on mutual consultation”.
When Allah instructs us of Shura, how can Shura be bidah!
Hadhrat Mufti Ebrahim Desai Sahib’s fatwa was based on the fatwa of Darul Uloom Deoband. The issue was about the improper statements made by Maulana Saad. Furthermore, our fatwa does not deal with the issue of “Shura & Nizamuddin”. That is an administrative issue that needs to be resolved internally.
And Allah Ta’āla Knows Best
Anas Sharieff Qasmi.
Student Darul Iftaa
Checked and Approved by,
Mufti Ebrahim Desai.
Very good point and I hope that you understand your post by two examples.
Guidance (Hidayah) is not inherit in a person or their DNA or their ethnicity or their lineage but in their actions and words.
When a person says or does anything, they are judged according to Sharia and if their actions and words are in conformance to Sharia, they are praised otherwise they are rejected.
This is a simple principle which applies to all Muslims.
We have countless examples in Islamic history where a person was good and then they did something for which they were reprimanded for. It is ridiculous to produce something from the past (when their actions were conformant) to overlook their (present).
Imagine if someone (may Allah protect) becomes an apostate would you quote their examples of when they were Muslim?
P.S: I am not accusing Maulana Saad (HA) of anything of that sort, I am merely giving examples. It should be clear to everyone what I am trying to say but I am going out of my way to make my point abundantly clear TO YOU. If you wish to still go by your twisted understanding that is between YOU and ALLAH TA’ALA.
This cannot be undone and I am sure it will be greatly appreciated.