Mufti Sahib, is it the one available here?
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There is a difference in fazail e a'amal and targheeb o tarheeb.
The word Fazail A'mal among ulama and fuqaha is used when a particular deed isn't proven from Nass e Sahih or Hassan, but that deed and its fazeelat is mentioned is some Za'eef hadees and fuqaha and ulama call that deed as mustahab based on that za'eef hadees while taking care of the (predifined) conditions to quote zaeef hadees.
The word Targheeb o Tarheeb is used when that act is proven from Quran or Saheeh/Hassan Hadees, and in some zaeef hadees promise of some particular sawaab/ajr and waeed on not doing it is mentioned. So ahl e ilm hold it ja'iz in this case to quote zaeef to zaeef (extremely weak) hadees without taking care of these conditions. Because the actual deed is proven by Quran and Sahih/hassan hadees, and this hadees isn't trying toa add/prove any new act.
Source: Fazail Amal Par Etirazat, Ek Usuli Jaizah
So same is the case here. The Hadees might be extremely, or may be ultra weak, but according to above principle and in light of what is written by the brother Muadh below, it would not be a big issue if Shaykh RhA has quoted this hadees.
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu!
Alhamdulillah! We tableeghis, due to our respected scholars feel very safe.
Hazrat g! You along with team knew that this book is read by millions of tableeghis in daily ta'aleem. They quote ahadees from it, as it's their course book. You and others knew, if any fabricated hadees is present in fadhail e a'maal, but still didn't put any hashia on that telling that this shouldn't be read or qouted. This means that the team was satisfied with the status of ahadees in the book in this regard.
Darulifta Darululoom deoband in multiple fatawas clearly states that there isn't a single fabricated hadees in fadhaile a'amal and anyone who says that it has is lying and doing propaganda.
So tableeghis are very safe, alhamdulillah. As their syllabus is testified by a lot of scholars (including you) of today. If asked on the day of judgement we shall tell about this attestation of our scholars.
Read the details of this hadees in the following book at page 556:
ia601003.us.archive.org/15/items/TasheehUlKhayal-TehqeeqU...
Sorry Mufti sahb if I have offended you. I didn't mean any offence. Actually everyone here is taking your posts in the context of Fazail e A'mal and Sh Zakaria Rh.
I again apologize.
Jazakumullah.
This cannot be undone and I am sure it will be greatly appreciated.
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