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a question regarding authenticity of the three ashras in ramzan
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umm-e-abdullah
  10th Jul 2011 Longevity: 0% Location: Unspecified Posts: 116 Gender: Sister Reputation: 177 |
 
 Posted on 15th July 2012 15:41
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Taqwah
 13th May 2007 Longevity: 53% Location: UK Posts: 176 Gender: Sister Reputation: 102 |
Posted on 15th July 2012 16:07 “and it (Ramadān) is such a month, the first ten days are the days of mercy, the middle ten days are the days of forgiveness and the last ten days are the days in which many are emancipated from the fire of Jahannam”. (Mishkāt, Vol.1, Pg.173, Deoband)
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umm-e-abdullah
10th Jul 2011 Longevity: 0% Location: Unspecified Posts: 116 Gender: Sister Reputation: 177 |
Posted on 15th July 2012 16:12
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Seifeddine-M
 19th May 2010 Longevity: 0% Location: London Posts: 4013 Gender: Brother Reputation: 878 |
Posted on 15th July 2012 16:15
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Taqwah
13th May 2007 Longevity: 53% Location: UK Posts: 176 Gender: Sister Reputation: 102 |
Posted on 15th July 2012 16:20
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Muadh_Khan
  1st Feb 2008 Longevity: 40% Location: UK Posts: 1235 Gender: Brother Reputation: 1094 |
Posted on 16th July 2012 16:27
"umm-e-abdullah" wrote:
Went for a small get together ... Heard a lady tell other ladies around there is no such authentic hadith which talks about ramzan being divided into three ashras (blessing, forgiveness and free from hell).. I told her there is a hadith so she asked me where and in which hadith (apart from fazail e amal) ...
Asslamo Allaikum Aapa, This Hadeeth is indeed slightly weak as mentioned by Shaykhul-Hadeeth (Maulana) Zakariyya Kandhalwi (RA) but the weakness is not strong enough to discard narrating and mentioning it. Despite the weakness it can be mentioned in Fadail-e-Amaal as per the rule of Scholars of Hadeeth and this matter has been discussed in detail with evidence here. At best the sensible approach would be to:
Shaykhul-Hadeeth (Maulana) Zakariyya Kandhalwi (RA) inline with the great Scholrs of Hadeeth regularly does that throughout his works. The Ahl-e-Hadeeth and Madkhalees are notorious for too extreme in this regard versus we follow the way of the Scholars of the Hadeeth. Jazakullah Khairun
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