Those who used to hear his talks, being most of them devoid of knowledge of Deen, started narrating the same things in their respective regions. Due to this the Imams of mosques and other people having religious knowledge were in a fix that if they point out these mistakes, they will be labeled as opponent of Dawat and Tabligh and will have to face all sorts of criticism and if they do not point out these mistakes then they will be held guilty (in front of Allah) for not preventing from evil.
And even bolder act of the young master Sallamahu was in the context of Bai’at (taking oath of allegiance). After the death of Hazrat Maulana Inamul Hasan sahab رحمة الله عليه, the advisory council (Elders’ Shura) decided that Bai’at will not take place in Bangle wali Masjid.
In this collective decision of Shura, the young master (Mohammad Sa’ad Sallamahu) was foremost proponent because at that time it was only Hazrat Maulana Zubairul Hasan sahab رحمة الله عليه with whom the people would take Bai’at, as Hazrat Maulana Zubairul Hasan Sahab رحمة الله عليه was permitted for taking Bai’at from both Hazrat Shaikh ul Hadith Maulana Zakariya sahab رحمة الله عليه and Hazrat Maulana Inamul Hasan sahab رحمة الله عليه .
At that time the young master (Mohammad Sa’ad Sallamahu) used to call this practice of Bai’at as unnecessary and rather harmful for the workers.
Soon after the death of Hazrat Maulana Zuabairul Hasan sahab رحمة الله عليه , the young master (Mohammad Sa’ad Sallamahu) started Bai’at on journeys, and when he realized that this act of Bai’at was only way to make people bound to follow his instructions, he started this practice of Bai’at in Markaz with such boldness that daily after Maghrib prayers there was a gathering outside his room for the purpose of Bai’at, because all day long a few agents try to convince the people (coming to markaz) for Bai’at and after maghrib till the time this performance of Bai’at continues, the other a’amal in the gatherings of different languages remain suspended.
In connection with Bai’at he has adopted a rather odd (strange) innovation. This pledge of allegiance has the following words (to be recited by the people coming for Bai’at )- “I took Bai’at on the hand of Hazrat Maulana Ilyas رحمة الله عليه through Sa’adâ€.
Please note on this occasion he even did not remember his grandfather Hazrat Maulana Yusuf sahab رحمة الله عليه , whose statements he frequently quotes in his talks as if he had directly heard those words from Hazrat Maulana Yusuf sahab رحمة الله عليه .
According to the religious scholars it is a serious embezzlement (breach of trust) if any person takes a Bai’at (oath of allegiance) from the people in the name of any elderly pious person from whom he has not received a formal permission.
It is a well-known fact that Saad sallamhu (the young master) has neither seen the era of Hazrat Maulana Ilyas sahab رحمة الله عليه nor he had been granted permission by any of his Khalifah (successor) to offer bai’at.
As was mentioned above that the Dua and Musafiha was shared with Hazrat Maulana Zubair sahab رحمة الله عليه on the demand of Sa’ad Sallamahu and this has constantly remained a matter of tussle.
After the death of Hazrat Maulana Zuabir sahab رحمة الله عليه in March 2014, persons closed to him demanded that as per the continuing tradition Maulana Zuahir sahab (son of Hazrat Maulana Zubair sahab رحمة الله عليه ) should perform the Musafiha and Dua in place of Maulana Zubair sb, but it was unacceptable to Mohammad Sa’ad Sallamahu and thus a meak tussle continued on this issue.
This tussle became fully exposed in December 2014 at the end of Bhopal Ijtema. When people closed to Maulana Zuhair sb made him sit on the stage for Musafaha, The young master (Mohammad Sa’ad Sallamahu) was so angry that he left the stage and directed the people closed to him in a manner that a wave of commotion (alarm or panic) was set throughout the region of Mewat.
More than a dozen gatherings were conducted at different places, in which thousands of people of Mewat communities gathered..
The local heads (Sarpanch) and religious scholars in these regions gave fiery speeches for example:
Our Ameer is Muhammad Sa’ad and after him too, the Ameer will be from amongst his progeny even if he does not reach adulthood. We the people of Mewat will bear the responsibility of Markaz and people of other regions and other countries will not be allowed to do so.
The gathering was told by many of these speakers that Maulvi Sa’ad sb has told us that “he cannot express the sufferings which he had undergone from Ramadhan till date, the only thing left is to kill himâ€.
Those who are inflicting the sufferings are people from your community (Mewat). You can very well make them understand in your own language. The young master’s (Mohammad Sa’ad Sallamahu) indication was towards two persons one of them was his khadim (servant) who years back clearly refused to be in his service, but still this person was residing in Markaz.
He used to take food on the Dasterkhwan (dinning cloth) with the young master (Sa’ad Sallamahu) and was daily present in Mashwarah and He was not in a position to do anything against him.
By the other person he meant the one who was in the service of Hazrat Ji Maulana Inamaul Hasan sahab رحمة الله عليه and after him Maulana Zubairul Hasan sahab رحمة الله عليه and now he was in the service of Maulana Zuhairul Hasan sb.
It was this person who made Maulana Zuhairul Hasan sahab to sit on the stage for Musafiha in Bhopal Ijtema. Both these persons were Maulwis (religious scholars) and belong to the region of Mewat.
In these above mentioned gatherings, it was resolved that both these persons should immediately leave Markaz or else the community (of Mewat) will drag them from Markaz and cut them into pieces.
After these gatherings a mob of Mewatis, to accomplish the above mentioned task, reached Markaz. However, because of declaring publicly in these fiery speeches and boldly passing the resolution, the Haryana police (Haryana is the State in which the Mewat region falls) was on high alert and had already conveyed the state of affairs to the Delhi Police and consequently, Delhi police deployed its force all around the Markaz.
On seeing this some of the sensible people from among the mob took them back from where they had come without creating any disturbance. By the grace of Allah Markaz was saved from a big tragedy that day.
Then on 18 August 2015, on the conclusion of the gathering (of U.P. Jor) which was being held on the upper story of the Markaz. People were forced not to do Musafiha with Maulana Zuhairul Hasan sb and the supporters of the young master (Mohammad Sa’ad Sallamahu) created a lot of nuisance and the news of this unfortunate incidence spread throughout Delhi.
On 20th of August 2015 Thursday because of the above incident there was a heated argument amongst the responsible brothers of Delhi. On 23rd August 2015 some people from Basti Nizamuddin who are
associated with this work of Dawat and Tabligh came to the responsible workers of Markaz at the time of Mashwarah to express their concern on these unfortunate states of affairs and to request them to find a solution to these problems.
When one of these people from Basti Nizamuddin began his talk, he was immediately scolded and was told “you have come without prior permission and now you are unnecessarily interfering, keep quietâ€.
This led to a heated discussion and the The young master (Mohammad Sa’ad Sallamahu) said “I am Ameer, I swear to Allah that I am the Ameer of the whole Ummahâ€. Replying to this someone asked who made you Ameer? On this the young master (Mohammad Sa’ad Sallamahu) he kept quiet and then the person asking question said we do not accept you as Ameer. On this he spoke loudly that, “you all go to hell†and on this these people got up and left the gathering.
When these people did not find any solution, they went to the neighboring country (Pakistan) on the occasion of this country’s annual gathering and requested the elders (Old workers) of this country to handle this ugly state of affairs.
Thus, in November in 2015 on the occasion of the Ijtema the elders of different countries reviewed the whole situation and decided that the Shura (Advisory council) established by Hazrat Maulana Inamul Hasan sahab رحمة الله عليه (Whose eight out of ten members have passed away) should be completed and five members council for Nizamuddin Markaz (whose four out of five members have passed away should also be completed.
The young master (Mohmmad Sa’ad Sallamahu) refused to accept both the proposal. On the issue of Shura of Markaz Nizamuddin he said that there is already a shura in Markaz Nizamuddin and when asked about the names of the Shura people he replied that he will make the shura after returning from this Ijtema.
In the same gathering when he was asked that did he claim to be the Ameer of the Whole Ummah. Initially he refused, but when he was told that an audio recording is available of that incident in which he claimed to be the Ameer of the Ummah, he replied that when people were intimidating me then shouldn’t I say anything.
This conduct of the young master (Mohammad Sa’ad Sallamahu) of first refuting the allegations and then accepting the same led very bad impact on the gathering of elders. Ignoring his disagreement, an eleven member Aalmi Shura (Global Advisory Council) was completed and another five member council for Markaz Nizamuddin was made and a signed document of the above was issued.
The young master (Mohammad Sa’ad Sallamahu) returned to Delhi in a state of sorrow and despair and the very next day he called his supporters from all over Delhi and gave them some instructions for example:
No Shura was made over there. I was treated with disgrace and some workers of Delhi were also party to the treatment meted out to me. You all have to boycott these people (above mentioned workers of Delhi) and their supporters. Furthermore, to express our anger you people should not bring the people to Markaz for a few days.
This was the first ‘strike’ in the history of this work of Tabligh. Hence, these workers went from one locality to other, one mosque to other and stopped people from going to Markaz and also provoked people against the some workers of Delhi by name.
Thus, on Thursdays’ at the end of November and the beginning of December large number of people did not come to Markaz. It was so strange that firstly, the formation of any Shura was denied and a month later in the first week of December a letter was sent to these elders whose proposed Shura was refuted and in this letter he added four names (including his young son) to the already proposed five names by the elders for the functioning of Markaz Nizamuddin; Replying to this letter the elders considered this addition as unnecessary and inappropriate, they re established that the already formed five members Shura will carry out the responsibilities of the Markaz.
And that the faisal (decision makers) should be made turn by turn. However, this decision of elders was not followed although all five members of this Shura were permanently staying in Markaz.
In Delhi the work of Dawat and Tabligh was so affected that nothing remained in its original state. The responsible brothers of the city were made the target of all sorts of criticism and also the other sincere workers of the city fell prey to the ongoing perplexing situation.
Some new people of the confidantes of the young master (Mohammad Sa’ad Sallamahu) became the leaders (of Delhi city) and abolished the monthly Ijtema which was continuing from years in a particular mosque.
The work of Dawat and Tabligh was reduced to merely a subject of get together. To mislead the masses
it was propagated that the reason behind the ongoing dispute was Maulana Zuhairul Hasan sb’s claim of becoming Ameer, and foul play of his supports. Although, this is a completely false and a serious allegation because the claim of Imarat (becoming the head) was never made even by Hazrat Maulana Zubairul Hasan sahab رحمة الله عليه although, he was a deserving person to become the Ameer.
On the contrary, he spent the last nineteen years of his life as subordinate to a person who was actually inferior to him.
Today, the situation is deteriorated that the majority of the people joining the work of Dawat and Tabligh have become fearless of Allah and are involved in spreading lies and in backbiting. With the help of such people who are unaware of their end and who are called “the Ameer†(head) in their respective regions, a crop of such youngsters has been prepared who are not ready to listen to anyone and they only consider dying for their Ameer as their success. Such youngsters from the area on other side of the river Yamuna in Delhi and from Mewat are being called for two months to Markaz, who are regarded as security team. They are deputed at different locations within the Markaz.
According to an estimate their count remains around a hundred. With the help of this so called security team
many a times the incidences of violence took place in Markaz and last Ramadhan, all the limits of hooliganism were crossed when after Iftar the gates of Markaz were closed and those people who were considered as opponents of The young master (Mohammad Sa’ad Sallamahu) were spotted and beaten. Around 15-20 such people reached the hall adjacent to the room of Maulana Zuahirul Hasan sb and started beating the door of his room.
Few of these people reached the first storey of the new building where rooms of Hazrat Maulana Yaqub sahab (db) and Hazrat Maulana Ibrahim sahab (db) are situated and broke the lock of two rooms and stole the belongings from the same.
One of these rooms was in use of Hazrat Maulana Ahmad Laat sb’(db) guests. In this terrifying environment Maulana Zuhairul Hasan sb could not go to Masjid Quraish to conduct the Taraweeh. His family spent the whole night in a state of fear and terror; no arrangement could be made for sehri (a meal before dawn in Ramadhan) in the following morning.
When Maulana Ahmad Laat sb came to know of this open barbarism the very next day he left Markaz and returned to his home town. The young master (Mohammad Sa’ad Sallamahu) instead of acting against these rioters lodged a complaint with the police against some local residents who were opposed to him.
Actually, this whole operation was carried out to drive out from Markaz those two people from Mewat (who were previously mentioned) who spent the major part of their lives in the service of these elders of Markaz.
These two people somehow managed to escape from Markaz, but we don’t know who from Allah’s enemy suggested to take this step which in a single moment wiped off from the hearts of the people of world, the respect that they had for the Markaz.
(1) Witnessing this serious situation the patience of the first line elders in this work of Dawat and Tabligh had reached up to the brim.
These people were already unhappy of the activities of the young master (Mohammad Sa’ad Sallamahu) and secretly had been trying to make him understand many a times. These elders collectively even wrote letters to the described and many a times had collectively gone to him to make him aware of their views and dangers, but he refuted all this in a disgraceful manner.
(2) The act of violence in the month of Ramadhan had shattered all the hopes which these elders had. That is why these elders wrote a letter of excuse from attending the 3 monthly Jor (congregations) at Nizamuddin held in July 2016. Copy of this letter and a subsequent letter in August 2016 can be seen on pages 22-36
(3) Even after the departure of his colleagues Hazrat Maulana Ibrahim sahab Dewla (db), in the hope of rectifying the situation continued to remain attached with Markaz, but he too at last had to leave it. His letter dated 15 August 2016 can be read on pages 37-42
(4) In this worldwide work of Dawat and Tabligh, the neighboring country has an equal role. In fact at the global level they are fore runners. Heartbroken from the attitude of the young master and from the prevailing situation at Markaz Nizamuddin, the elders from the neighboring country decided that on the occasion of Hajj they would camp separately from the MarkazNizamuddin’s camp and so they will work in the people coming for Hajj.
(5) Hazrat Maulana Mohammad Yaqub sahab (db), who has been part of this work of Dawat and Tabligh for the last 50-60 years, and is the eldest amongst the teachers of the Madrasa Kashiful Uloom (Bangle wali Masjid Nizamuddin), and The young master (Mohammad Sa’ad Sallamahu) and even his father (Maulana Harun Sb R.A.) have also been his pupil, has expressed his views on this prevailing situation in his letter dated 28 August 2016, which can be read on pages 42- 48.
A few of the letters are being presented over here for specimen, otherwise there is a large number of letters in which Ulama (religious scholars) and pious personalities have expressed their heartfelt grievances on this misfortune that has surrounded this great work of Dawat and Tabligh. That is why it is of utmost importance for every person related to this work that he should act sensibly and make every possible effort to safeguard this work, and to be constant in making special duas for it.
Amanatullah (Afi Anhu)
Member, working committee
Madrasa Kashiful Uloom, Bangle Wali Masjid
Basti Hazrat Nizamuddin Auliya,
New Delhi
Mob: +91- (mentioned in pdf,i dr76, did not feel appropriate to post here)
Landline: 011-***** (removed for same reason as above)
Malfoozaat of Maulvi Saad Kandhelvi - Compiled By Hazrat Maulana Nufais Barkatpuri (db)
- (Senior Deobandi Scholar in U.K)
-----------------------------------------------------------------------------
1. Keeping mobile phone which has a camera is Haram. Those who have a mobile phone that has a camera in their pocket, their Namaz will not be correct.
2. Those Ulama who keep mobile phones with camera, they are Ulama Soo'. I swear many times, they are Ulama Soo'. These type of Ulama are donkeys.
3. Reciting and listening to Qur'an Shareef from mobiles is like drinking milk from an urine pot. "peshabodani se pani pina hai".
4. Those who accept a wage for teaching Qur'an, their income is worse than a prostitutes income. Prostitutes will enter Paradise before those Imams and teachers.
5. Zakat shouldn't be give to Madrasahs. Zakat given to Madrasahs will not be valid. These Alims of Madrasahs are accepting Zakat money and doing Haram.
6. Only three people's Bayat after Rasulullah صلى الله عليه وسلم is complete and the rest are all incomplete. These three are:
(a) Hazrat Maulana Shah Isma'il Shahid رحمة الله عليه
(b) Hazrat Maulana Muhammed Ilyas رحمة الله عليه
(c) Hazrat Maulana Muhammed Yusuf رحمة الله عليه
7. Ml. Saad in various Ijtemas, has numerous times in his Bayans, categorised Sunnah in three: Sunnah of 'Ibadah, Sunnah of Da'wah, and Sunnah of Conduct and Behaviour.
8. The path of Da'wah is the path of Prophet, Tasawwuf is not the path of the Prophet.
9. Azan is Tashkeel, Namaz is Targhib, and after Namaz going out in the path of Allah is Tarteeb.
10. Because of Da'wah Illallah, the Prophet صلى الله عليه وسلم prayed 'Isha Namaz late. Meaning, doing Da'wah is more important than Namaz.
11. Hazrat Yusuf عليه السلام looked towards ghairullah by proclaiming "uzkurni inda rabbik", for which he spent an additional 7 years in jail.
12. Hazrat Musa عليه السلام left Da'wah and went to get the Book. Because he left Da'wah, 577,000 people became Murtad.
13. Because Hazrat Zakariyya عليه السلام sought refuge with the tree leaving Allah, he had to suffer the punishment.
14. Hazrat Musa عليه السلام made a big mistake for which he opted for seclusion leaving his people in hope to find Allah.
15. You should be involved with our work (Tabligh) and only read the books of Ml. Ilyas and Ml. Yusuf, and not read any other Kitabs.
16. It wasn't right for Hazrat Musa عليه السلام to make Hazrat Harun عليه السلام his substitute.
17. Reciting Qur'an quickly and offering Nafl Namaz has a meaning, but by doing Zikr of "Allah, Allah" what is gained? Nothing.
18. Apart from this Tablighi work, all other efforts such as disseminating knowledge of Deen, learning knowledge of Deen, self-purification, authoring books; none of them are the works of Prophethood.
19. The teachers of Madrasahs have fell in worldly traps by serving the Madrasahs. This is why they need to spend time in effort for the Deen.
20. On the Day of Judgement, Allah will ask the slave, "Did you sit in Ta'leem?"
21. Every Sahabi were hostile towards each other.
22. If Guidance was in Allah's Hands, He wouldn't have had to send Prophets.
23. For you, sin bigger than theft and adultery, is the sin of not doing Khurooj. This is why communication was abandoned for up to 50 days with Ka'b Ibn Malik رضي الله عنه.
24. Reciting Qur'an with understanding is Wajib. Reciting without understanding will render sin of leaving of Wajib action.
I (dr76) have personally witnessed many of above Malfoozat in the blessed presence of "HazratJi" himself without any narrators inbetween.. :-)
Many are missing like how he compared those Mashaikh who left Nizamuddin to Munafiqeen at the time of Rasoolullah (iyadhubillah min zaalik) ( i have audio recording )
When he was talking against Zikr and Tasawwuf after Fajr talk once.. his Mamu (maternal uncle ) was sitting next to me in the Amanat khana room.. said " see this man.. His Father.. grand father and great grandfather all were people of Tasawwuf and did Allah.. Allah.. now he is refuting them all"
Maulana Saad sahab was deported from Biswa Ijtema (held on 12-14 Jan, 2018) when he landed there uninvited.
Link1 Link2 Link3
He had in 2017 been offloaded from the flight while he boarded for the same Ijtema. Then after using his clout, he could somehow convince the authorities to board on the condition that he promises Not to make any bayanat there.
Maulana did Not keep his word and proceeded with the Bayanat upon arrival at the Ijtema.
This year however, the Deobandi ulema of Bangladesh put their foot down protesting his arrival.
He was taken to the Kakrail Masjid where he spent the night and was deported the next evening.
Interestingly, Maulana did not miss the opportunity to win back support of people.. he has a strong fan base at Bangladesh.
So to put up a publicity stunt he made peace with Hazrat Musa عليه السلام while at the kakrail Masjid and made Rujoo (retraction) from what he had said about Him.
If he was sincere .. Rujoo for such a grave mistake ( or sin infact) such as belittling a Prophet of Allah سبحانه وتعالى should have been done long ago.. khair what followed was another PR campaign by his over zealous supporters that Maulana has made Rujoo and everything is again back to normal..
Till Darul uloom Deoband made its position very clear as of 31/01/2018
Important clarification regarding the Rujoo of Maulana Saad sahab
Bismi’Ta’ala
After Maulana Muhammed Saad sahab’s recent declaration of his retracted position on the incident of Hazrat Musa عليه السلام, there has been continuous queries on the stand of Darul uloom Deoband from within the country and abroad.
At this instance it becomes crucial to state that Maulana’s retraction to the point of a singular incident could be considered satisfactory. But the (earlier) position of Darul uloom had Infact expressed anguish on the deviated ideologies of Maulana , which cannot be ignored.
Such that even after many of his retractions, time and again we have been receiving new discourses of Maulana which contain the same style of a Mujtahid, incorrect reasoning (istidlal), forming exclusive opinions on Dawah and drawing erroneous parallels from Nusoos (Qur’an & Sunnah) are apparent. Due to which apart from the servants of Darul uloom, other righteous ulema are also deeply agitated by the collective ideology of Maulana.
We are of the belief that even minor aberration from the ideology of Akabir (Rahimahullah) is severely catastrophic. Maulana should adopt a cautious approach in his discourses. While treading himself on the path of Aslaaf (pious predecessors) , he should abandon the practice of making personal Ijtihad (interpretation of Islamic law) from Nusus Shar’iah.
Since by these repetitive Ijdihadat of Maulana, it feels.. God forbid.., As if He is molding a new Jamaat which shall be antagonistic to Ahl sunnah wa Jamaat & especially contradictory to the maslak of our Akabir. May Allah سبحانه وتعالى keep us all grounded to the path of Akabir and Aslaf.. Ameen.
Those people seeking continuous recourse with Darul uloom Deoband are again informed that Darul uloom does not have any association with the internal conflict of the Tablighi Jamaat.
This has already been announced since day one.
However, at any time when Darul uloom has been sought for recourse pertaining to incorrect concepts and ideologies, Darul uloom has always endeavored to guide the ummah. Darul uloom deems this as its Deeni and Shar’ii obligation.
(Signatures & seals)
(Hazrat Maulana Abul Qasim Naumani sahab (db) and other ulema)
Maulana Saad sahab openly says forming a shura is a big fitnah that people have fallen into, that there is no post in this work of Dawah..no sadr or wazeer. And that there is No "Hazrat " here..
Wonder why he did Not say there is No Ameer as well.. since there is No Post in dawah as he says..
So the only Post available in Dawah is that of "Hazratji" and of "Ameer" which he has already filled in..
Bhai Ahmed Shareef sahab shared the following on twitter sometime back..
Maulana Saad sahab " The Most Sacred place after Makkah & Madinah is Markaz Nizamuddin"
Halalified YT Audio
Transcript:
0:05-0:55
" Aap yaad rakho saari duniya ka haal ye hai ke Makke Madine ke baad agar koee jagah qabil e ihtiram..or qabil e itteba.. aur qabil e itaaat hai aur qaabil e azmat hai to ummat ki nazar me Nizamuddin hai..
Aur ye aap sab Hazraat sunlen.. naye purane.. ke koee bhi masla chota ya bada ho.. usko nizamuddin me hi tay kiya jayega.. humesha keliye.. saari duniya ke liye..
Saare umoor ka marja..aur saare umoor ka markaz voh nizamuddin hai.. kisi ke liye iski gunjayish nahin hai.. ke vo yahan ke kisi masle ko.. yahan ki chaar diwari ke bahar bhi le ke jaawe."
Translation:
00:05- 00:55
Keep in your mind ! That across the world.. if any place exists after Makkah & Madinah which is worthy of sacredness, worthy to be followed, worthy to be obeyed and worthy of Greatness .. then in the eyes of Ummah.. it is Nizamuddin..
And all of you, new and old (people attached to Tabligh), listen ! No matter how big or small the issue.. it shall only be decided at Nizamuddin.. Forever.. And for the whole world..
The referral point of all issues.. and the hub of all affairs is Nizamuddin.. none has the leeway to carry any Matter of this place away from its boundaries.
This cannot be undone and I am sure it will be greatly appreciated.
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(iyadhubillah min zaalik) ( i have audio recording )
