The original Qibla, Masjid al-Aqsa
The floor underneath the present mosque is regarded to be the site of the original al-Aqsa mosque. This area underground is believed to be the original qibla to where Muslims initially prayed. It is in the opposite direction of the present qibla in Makkah.
- During his time in Makkah, the Prophet Muhammed used to pray towards Bait-al-Maqdis (Jerusalem), with the Ka'bah in front of him. When he migrated to Madinah, he prayed towards Jerusalem for 16 months, but he hoped it would be changed to the Ka'bah.
- Allah سبحانه وتعالى then revealed the following verse in the Holy Quran in Surah al-Baqarah:
"Verily, We have seen the turning of your (Muhammed's) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid Al-Haram (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction." [2:144 ]
- During Dhuhr prayer or it was said that it was Asr, the Prophet had led his Companions in praying two rak'ahs , when he was commanded to face towards the Ka'bah, so he turned around towards the Ka'bah. The mosque where he offered this prayer became known as the mosque of the Two Qiblahs ( Masjid Al-Qiblatain). It uniquely contains two mihrabs, one in the direction of Bait-al-Maqdis and the other towards Makkah. This took place halfway through the month of Rajab in 2 AH, two months before the great battle of Badr.
- While it was a day of joy for the Muslims, it was a day of mourning for the Jews. The Muslims had now become completely independent of them and a prophecy in their old books had been fulfilled that the last of the great prophets would change the orientation of the religion of Allah from Jerusalem to the Ancient House of Ebrahim عليه السلام. Their elders went as a body to the Prophet and said that if he would change his orientation back to Jerusalem, then they would follow him. Allah سبحانه وتعالى revealed in the Holy Quran in Surah al-Baqarah:
- “And even if thou broughtest unto those who have received the Scriptures all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which has come unto thee, then surely wert thou of the evil doers.” [2:145]
References:
TheTrueCall.com;
geocities.com/mutmainaa
The life of Muhammad – Tahia Al-Ismail