Arslan. wrote:
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Asslamo Allaikum Wa Rahmatullahi Wa Barakatuh,
Jazakallahu Khayran for actually participating in a discussion instead of saying your point and blocking everybody else from responding to you. We are truly blessed and fortunate that you consider us worthy of communicating with you, Alhumdolillah
Firstly, when you block the thread and prevent anyone from responding HOW do you expect people to reply or respond to you?
Secondly, when a link is sent to you privately you respond that you don't understand the language so HOW is someone supposed to discuss or communicate with you?
Thirdly, when you don't understand something HOW do you jump to audacious conclusions and start suggesting for words to be retracted etc?
Trying to explain as simply as I can:
- The best place for a woman to perform Salah is in the darkest corner of their house
- Women performed Salah in the Masjid of Nabi (Sallallaho Alaihe Wassallam) and thereafter.
- When it comes to Eid (and Jummah) i.e. huge congregations there are 3 opinions from the Salaf:
- Those who allowed it. Foremost amongst them is the son of Sayyidina Umar (RA) [see picture 1 footnote 4 of book of Mufti Taqi Usmani (HA)]
- Those who prohibited it
- Those who restricted it to older women
- When it comes to 5 times prayers in the Hanafi Madhab (Hidayah as being quoted by Shaykh (Mufti) Taqi Usmani (HA)) [see picture 2 brown rectangle]
- Imam Abu Haneefa (RA) permitted older women in Maghrib, Fajar & Esha
- Imam Abu Yusuf (RA) and Imam Muhammad (RA) permits women in all five (5) Salah with no problems!
L-A-T-E-R Ulama such as Allamah Badr al-Din al-Ayni (RA) [1360-1453] restricted this matter due to the C-I-R-C-U-M-S-T-A-N-C-E-S of their time. Indian/Pakistani Ulama give ruling based on L-A-T-E-R Ulama as it matches with their culture and environment. [see picture 2 last red like in the book of Mufti Taqi Usmani (HA)]
In our C-I-R-C-U-M-S-T-A-N-C-E-S women are outdoors so restricting them from Masjid makes no sense! Here is the Fatwa of Shaykh (Mufti) Taqi Usmani (HA) in his Audio and no where either in his book or his Bayan does he call this M-A-K-R-O-O-H T-A-H-R-E-E-M-I ?
Here is Shaykh (Mufti) Khalid Saifullah (HA) one of the biggest Fuqaha of our times saying that it is "Ghair-Behtar" not appropriate he does NOTcall this M-A-K-R-O-O-H T-A-H-R-E-E-M-I ?
Common sense!
M-A-K-R-O-O-H T-A-H-R-E-E-M-I is close to Haram! How in the world do you call an action M-A-K-R-O-O-H T-A-H-R-E-E-M-I and then in the next moment you come with a Gem of a statement:
Arslan. wrote:
...We do NOT criticize 'ulamaa who allow women to go to the mosque...
- When it comes to 5 times prayers in the Hanafi Madhab (Hidayah as being quoted by Shaykh (Mufti) Taqi Usmani (HA)) [see picture 2 brown rectangle]
- Imam Abu Haneefa (RA) permitted older women in Maghrib, Fajar & Esha
- Imam Abu Yusuf (RA) and Imam Muhammad (RA) permits women in all five (5) Salah with no problems!
In order for us to learn our Madhab and what is pemitted and what is disallowed? Are we supposed to read your private thread, consult you or consult H-I-D-A-Y-A-H ?
It appears that Shaykh (Mufti) Taqi Usmani (HA) has made a mistake in understanding the original Hanafi Madhab where you seem to have succeeded? But we Thank You nevertheless for your generosity and benevolence in not issuing Fatwaas against Ulama who disagree with you and have been from the B-E-G-I-N-I-N-G!
Arslan. wrote:
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See picture 1 footnote 4 of book of Mufti Taqi Usmani (HA) do you want us to disregard Mufti Taqi Usmani (HA) and listen to you??? Because in your opinion the Athar means something else???
This issue could become M-A-K-R-O-O-H T-A-H-R-E-E-M-I under some situations and that should be a given...
Please feel free to disgaree and refute Imam Abu Haneefa (RA), Imam Abu Yusuf (RA) and Imam Muhammad (RA) being quoted on the Authority of Shaykh (Mufti) Taqi Usmani (HA) , I admit defeat and won't argue with you on that front (Insha'Allah).