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Sunnah Method & Description of Salah of a Muslim Man

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#16 [Permalink] Posted on 5th October 2013 12:24

Eyes should not be closed during Salah. Eyes shouldn't be lifted to the heavens but focused on the place of prostration.
 

حَدَّثَنَا أَحْمَدُ بن النَّضْرِ الْعَسْكَرِيُّ، حَدَّثَنَا أَبُو خَيْثَمَةَ مُصْعَبُ بن سَعِيدٍ، حَدَّثَنَا مُوسَى بن أَعْيَنَ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:إِذَا قَامَ أَحَدُكُمْ فِي الصَّلاةِ فَلا يَغْمِضْ عَيْنَيْهِ.

Sayyidina Ibn Abbas (RA) narrated that Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) stated that one of you stands for Salah then he should not close his eyes [Tabarani]
عن محمد قال كان رسول الله صلى الله عليه وسلم إذا صلى رفع رأسه إلى السماء تدور عيناه ينظر ها هنا وها هنا فأنزل الله عز وجل قد أفلح المؤمنون الذين هم في صلاتهم خاشعون فطأطأ رأسه ونكس في الأرض
Muhammad ibn Sirin (RA) mentions that that Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) would lift his gaze towards the sky when in sky, until the verse "Certainly those believers are successful, who are humble in their salah [23:1/2]" was revealed. Thereafter Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) would bow his head. [Tafsit At-Tabari]

أبا قلابة الجرمي يقول حدثني عشرة من أصحاب رسول الله صلى الله عليه وسلم عن صلاة رسول الله صلى الله عليه وسلم في قيامة وركوعه وسجوده بنحو من صلاة أمير المؤمنين يعني عمر بن عبد العزيز رضي الله عنه قال سليمان فرمقت عمر في صلاته فكان بصره إلى موضع سجوده

Abu Qilabah (RA) narrates that ten Sahabah narrated to me the manner of the salah of Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) and it was identical to the salah of Umar ibn Abdul Aziz (RA) and Umar ibn Abdul Aziz would keep his gaze at the place of Sajdah when in salah. [Bayhaqi]
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#17 [Permalink] Posted on 5th October 2013 12:30

Right hand should be placed on top of the left hand and both hands should be placed beneath the Navel.

Athar Number 1:

ذكر الأثرم قال حدثنا أبو الوليد الطيالسي قال حدثنا حماد بن سلمة عن عاصم الجحدري عن عقبة بن صهبان سمع عليا يقول في قول الله عز وجل < فصل لربك وانحر > قال وضع اليمنى على اليسرى تحت السرة

Sayyidina Ali (RA) while narrating the Tafseer of [108:2] So, offer Salah (prayer) to your Lord, and sacrifice. mentioned that hands should be placed below the Navel (in Salah)

Source of Athar Number 1:

Tamheed of Ibn Abdal Barr al-Maliki (RA)

الكتب » التمهيد لابن عبد البر » باب العين » عبد الكريم بن أبي المخارق|

Discussions about the Authenticity of Athar Number 1:

  1. All narrators are at the level of narrators of Bukhari & Muslim except for Asim Al-Jahdari (RA) who is Thiqah
  2. Imam Abu Bak'r Al-Aatharam (RA), Imam Tahawi (RA), Imam Ibn Abdul-Barr (RA), Muhaidth Naeemud-deen Lahori (RA) despite disagreements have called this Athar authentic and Imam Hakim (RA) has declared it Ahsan (good).
  3. This sanad is at least Jayyid ((As indicated by the late Shaykh Hamid Ibrahim Ahmed of Egypt and Muhammad Hussain al-Uqbi in their editing to al-Muhadhdhab fi Ikhtisar al-Sunan al-Kabir by al-Dhahabi, 2/13, fn, 2) ))

Hadeeth Number 2:

وعن وائل بن حجر رضي الله عنه قال : ( رأيت النبي صلى الله عليه وسلم يضع يمينه على شماله في الصلاة تحت السرة). رواه ابن أبي شيبة بإسناد صحيح

Sayyidina Wail Ibn Haj'r (RA) narrates that I saw Sayyidina Rasul-ullah (Sallaho Alaihe Wassallam) place his right hand upon the left hand below the Navel

Source of Hadeeth Number 2:

Musanaf of Imam Ibn Abi Shaybah (RA)

الكتب » المصنف » كتاب الصلاة » وضع اليمين على الشمال في الصلاة

Discussions about the Authenticity of Hadeeth Number 2:

  1. All narrators are present Bukhari & Muslim except for Musa Ibn Umair who is Thiqah according to Imam Nasa'i
  2. Imam Muhammad Abid Sindhi (RA) declares all narrators Thiqah
  3. Imam Muhammad Hashim Sindhi (RA) calls this narrrations strong (Qawi)
  4. Notes from Fiqh Al-Imam of Shaykh Abdur-Rahman ibn Yusuf Mangera (HA):
    1. This is a variant version of the two ahadith mentioned above which contain the extra words. ‘below the navel’. Regarding this hadith some Hanafi scholars with all fairness confess that it cannot be used as strong evidence to reinforce their view, because the extra statement (below the navel) is only to be found in some editions of Musannaf-Ibn-Abi-Shavbah and not in all of them. Also this hadith has an inconsistent text, because it also has the words. ‘upon the chest and ‘beneath the chest’ in place of ‘below the navel’ in some variant narrations which have been mentioned earlier. However. it is stated in Fathul-Mulhim which quotes from Aatharus-Sunan that Allamah Qasirn lbn Qutlubgah (RA) has established that this particular version has a good transmission. Allamah Muhammad Abut Tayvib Al-Madani (RA) writes in his commentary of Tirmizi, that this hadith is strong as regards to its transmission and Sheikh Abid Sindhi (RA) confirms. ”Its narrators are trustworthy”. Whatever the case may be the weaknesses of the hadith will not render it totally unacceptable because there are many other reports which supplement and strengthen it as will follow.

Athar Number 3:

عن علي قال: ثلاثة من أخلاق الأنبياء: تعجيل الإفطار، وتأخير السحور، ووضع الأكف تحت السرة في الصلاة

Sayyidina Ali (RA) narrates that three things are from the habits of Prophethood: To hasten the breaking of the fast, to delay the Sehri (pre-fast meal) as late as possible, and to place the hands below the navel in Salah ."

Source of Athar Number 3:

Ibn Shaheen (RA)

Discussions about the Authenticity of Athar Number 3:

  1. All narrators are present Bukhari & Muslim except for Zaid Ibn Ali (RA) who is Thiqah according to Imam Abu Dawud, Imam Nasa'i & Imam Tirmidhi
  2. Imam Zaid (RA), Imam Ibn Shaheen (RA), Imam Abu Bak'r Kasani (RA), Imam Abul-Fadhal (RA) despite disagreements have called this Athar authentic.

Athar Number 4:

عن سعيد بن زربي عن ابيه عن أنس  من أخلاق الأنبياء: تعجيل الإفطار، وتأخير السحور،ووضعك يمينك على شمالك في الصلاة تحت السرة

Sayyidina Anas (RA) narrates that from the habits of Prophethood are to To hasten the breaking of the fast, to delay the Sehri (pre-fast meal) as late as possible, and to place the right hand upon the left hand in Salah below the navel ."

Source of Athar Number 4:

Abu Shuaib (RA)

Discussions about the Authenticity of Athar Number 4:

  1. All narrators are Thiqah
  2. Imam Ibn Hazm (RA), Imam Ibn Turkamani (RA), Imam Abu Bak'r Kasani (RA), Imam Abul-Fadhal (RA) and Imam Abu Muhammad Al-Aini (RA) despite disagreements have called this Athar authentic.
  3. Notes from Fiqh Al-Imam of Shaykh Abdur-Rahman ibn Yusuf Mangera (HA):
    1. No comments made about problems with chain of transmission

Athar Number 5:

Version 1

الأحاديث المختارة للضياء المقدسي - (ج2 / ص 386)
771 أخبرنا المبارك بن أبي المعالي ببغداد أن هبة الله أخبرهم قراءة عليه أنا الحسن بن علي أنا أحمد بن جعفر ثنا عبدالله بن أحمد ثنا محمد بن سليمان الأسدي لوين ثنا يحيى بن أبي زائدة ثنا عبدالرحمن بن إسحاق عن زياد بن زيد السوائي عن أبي جحيفة عن علي قال إن من السنة في الصلاة وضع الأكف على الأكف تحت السرة ورواه أبو معاوية عن عبدالرحمن إلا أنه قال زياد بن زياد

 

Version 2

772 أخبرنا المؤيد بن عبدالرحيم بن الأخوة وعائشة بنت معمر بن عبدالواحد بن الفاخر أن سعيد بن أبي الرجاء الصيرفي أخبرهم قراءة عليه أنا أحمد بن محمد بن أحمد بن النعمان أنا محمد بن إبراهيم بن علي بن المقرئ أنا إسحاق بن أحمد بن نافع الخزاعي أنا ابن أبي عمر هو محمد بن يحيى العدني ثنا أبو معاوية ثنا عبدالرحمن بن إسحاق عن زياد بن زياد السوائي عن أبي جحيفة عن علي رضي الله عنه قال إن من السنة في الصلاة المكتوبة وضع الأيدي على الأيدي تحت السرة 

Sayyidina Ali (RA) narrates that it is from the Sunnah of Salah to place one hand over the other below the Navel

Source of Athar Number 5:

Ad-Dia Al-Maqdisi

Discussions about the Authenticity of Athar Number 5 (Version 2):

  1. All narrators are Thiqah & Maqbool (well known)
  2. Imam Ishaq Ibn Rahway (RA), Imam Ahmed Ibn Hanbal (RA), Imam Abu Jafar Tahawi (RA) have all  declared it Autentic.
  3. Notes from Fiqh Al-Imam of Shaykh Abdur-Rahman ibn Yusuf Mangera (HA):
    1. It is a known fact that whenever a Sahaahi utters the words. ‘It is from the sunnah.’ They mean it is being directly reported from Rasoolullah (Sallaho Alaihe Wassallam) himself. However, the hadith does contain Abdur Rahman lbn Ishaaq in its chain of transmission who is classified as weak but the narration will be still accepted as supplementary evidence, because there are also other reports which reinforce it.
  4. Imam Ibn Qayyim (RA) the student of Shaykh Ibn Taymiyah (RA) declares this Authentic compared to other narrations and states it very clearly in Bada'i al-Fawaid:

علي رضي الله عنه من السنة في الصلاة وضع الأكف على الأكف تحت السرة، عمرو بن مالك عن ابي الجوزاء عن ابن عباس مثل تفسير علي إلا أنه غير صحيح والصحيح حديث علي
 

Athar Number 6:

  عن ابى هريرة رضى الله عنه قال من السنة  ان يضع الرجل يده اليمنى على اليسري تحت السرة  في الصلاة

Sayyidina Abu Hurairah (RA) narrates that it is from the Sunnah to place one hand over the other below the Navel in Salah

Source of Athar Number 6:

Sunan of Ibn Abu Mundhir

Discussions about the Authenticity of Athar Number 6:

  1. All narrators are present Bukhari & Muslim except for Abdur-Rahman who is also Thiqah & Salih.
  2. IImam Tahawi (RA), Imam Ibn Abi Mundhir (RA), Imam Hakim (RA) & Abu Tahir Salafi have all accepted this narration to be Authentic.
  3. Notes from Fiqh Al-Imam of Shaykh Abdur-Rahman ibn Yusuf Mangera (HA):
    1. No comments made about problems with chain of transmission

Practice of Salaf (Precedence) Number 7:

 عن ابراهيم انه كان يده اليمنى على يده اليسري  تحت السرة

Sayyidina Ibraheem An-Nakhai (RA) used to place his right hand above the left hand below the Navel

Source of Number 7:

Kitabul-Athar of Imam Abu Haneefa (RA)

Discussions about the Authenticity of Number 7:

  1. All narrators are present Bukhari & Muslim.
  2. This is the Qawl taken by Hanafees as stated by Imam Muhammad (RA)
  3. Imam Ibn Abi Shaybah despite differences has accepted this narration to be Authentic.
  4. Notes from Fiqh Al-Imam of Shaykh Abdur-Rahman ibn Yusuf Mangera (HA):
    1. Narration is Hasan
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#18 [Permalink] Posted on 5th October 2013 12:38

Then Thana should be recited.
 

حدثنا أبو بكر بن أبي شيبة حدثنا زيد بن الحباب حدثني جعفر بن سليمان الضبعي حدثني علي بن علي الرفاعي عن أبي المتوكل عن أبي سعيد الخدري قال كان رسول الله صلى الله عليه وسلم يستفتح صلاته يقول سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك

Sayyidina Abu Saeed Khudri (RA) narrated that whenever Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) started his Salah he would say, "Glory to Thee,0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee" [Ibn Maja]

سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالٰى جَدُّكَ وَلَا اِلٰهَ غَيْرُكَ   


Transliteration: Sub-haa-na-kal-laa-hum-ma wa bi ham-dika wa ta baa ra kas-muka wa ta-’aalaa jad-duka wa laa ilaa-ha ghai-ruk

Translation: Purity (from all faults) is only for You, O Allah, and praise be to You and blessed is Your name and exalted is Your Majesty and there is none worthy of worship besides You

Note: Imam Muhammad (RA) said, “We say this in the opening of Salah, but we do not say that Imam or follower should say it loudly; Umar (RA) said it loudly in order to teach others what they had asked him [Kitabul Athar].

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#19 [Permalink] Posted on 21st April 2014 12:38

 

The one praying alone or the Imam of the congregational Salah should now say Ta’awudh (Audho Billahi Minash-Shaytaanir Rajeem) and Bismillah quietly.
 

حدثنا ‏ ‏محمد بن مهران الرازي ‏ ‏حدثنا ‏ ‏الوليد بن مسلم ‏ ‏حدثنا ‏ ‏الأوزاعي ‏ ‏عن ‏ ‏عبدة ‏ ‏أن ‏ ‏عمر بن الخطاب ‏ ‏كان يجهر بهؤلاء الكلمات يقول سبحانك اللهم وبحمدك تبارك اسمك وتعالى ‏ ‏جدك ‏ ‏ولا إله غيرك ‏ ‏وعن ‏ ‏قتادة ‏ ‏أنه كتب إليه يخبره عن ‏ ‏أنس بن مالك ‏ ‏أنه حدثه ‏

‏قال صليت خلف النبي ‏ ‏صلى الله عليه وسلم ‏ ‏وأبي بكر ‏ ‏وعمر ‏ ‏وعثمان ‏ ‏فكانوا يستفتحون ‏ ‏ب ‏

‏الحمد لله رب العالمين ‏

‏لا يذكرون ‏ ‏بسم الله الرحمن الرحيم ‏ ‏في أول قراءة ولا في آخرها ‏

‏حدثنا ‏ ‏محمد بن مهران ‏ ‏حدثنا ‏ ‏الوليد بن مسلم ‏ ‏عن ‏ ‏الأوزاعي ‏ ‏أخبرني ‏ ‏إسحق بن عبد الله بن أبي طلحة ‏ ‏أنه سمع ‏ ‏أنس بن مالك ‏ ‏يذكر ذلك ‏

'Abda (RA) reported: 'Umar b. al-Khattab (RA) used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee,0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada (RA) informed in writing that Anas b. Malik (RA) had narrated to him: I observed prayer behind the Apostle of Allah (sallallahu alaihi wasallam) and Abu Bakr (RA) and Umar (RA) and 'Uthman (RA). They started (loud recitation) with: AI-hamdu lillahi Rabb al-'Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it. [Muslim]

حدثنا أبو نعيم حدثنا أبو حنيفة رضي الله عنه عن حماد عن إبراهيم أربع يخافت بهن الإمام الاستعاذة بالله من الشيطان الرجيم وبسم الله الرحمن الرحيم وآمين واللهم ربنا لك الحمد


Ibrahim Nakhai (RA) said, “Four things should be said quietly by the Imam:

i) Ta’awudh
ii) Bismillah
iii) Ameen
iv) Thana


[Kitabul Athar]

اَعُوْذُ بِاللهِ مِنَ الشَّیْطَانِ الرَّجِیْمِ   

Transliteration: A’oo-zu bil-laahi minash-shay-taa nir-rajeem.

Translation: I seek refuge in Allah from Shaytaan the cursed.

 

بِسْمِ اللهِ الرَّحْمٰن ِ الرَّحِیْمِ     

Transliteration: Bis mil-laa hir rah-maa nir-raheem.

Translation: (I begin) in the name of Allah, the Most Gracious the Most Merciful.    
 

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#20 [Permalink] Posted on 21st April 2014 13:08

The one praying alone or the Imam of the congregational Salah should now recite Al-Fatiha. The recitation of the Imam is sufficient for the follower and he is no need to recite it after the Imam.
 

حدثنا حفص بن عمر قال حدثنا شعبة عن قتادة عن أنس بن مالك أن النبي صلى الله عليه وسلم وأبا بكر وعمر رضي الله عنهما كانوا يفتتحون الصلاة ب الحمد لله رب العالمين 

Sayyidina Anas Ibn Malik (RA) narrates that Nabi (Sallallaho Alaihe Wassallam) and Sayyidina Abu Bak'r (RA) and Sayyidina Umar (RA) used to commence their Salah with Al-Fatiha [Bukhari]. The subtle hint in this narration is that nothing was heard from the Imam until he began the recitation of Surah Al-Fatiha.

وإذا قرئ القرآن فاستمعوا له وأنصتوا لعلكم ترحمون

[7:204] "And when the Quran is recited, listen to it, and remain silent, so that you may receive mercy."

حدثنا إسحق بن موسى الأنصاري حدثنا معن حدثنا مالك عن أبي نعيم وهب بن كيسان أنه سمع جابر بن عبد الله يقول من صلى ركعة لم يقرأ فيها بأم القرآن فلم يصل إلا أن يكون وراء الإمام قال أبو عيسى هذا حديث حسن صحيح

Sayyidina Jabir (RA) narrates that whosoever prays without the recital of Surah Al-Fatiha his prayer is not complete except for the one who is praying behind an Imam. [Tirmidhi, who has declared this narration to be Hasan Saheeh]


اَلْحَمْدُ لِهِٰ   رَبِّ الْعَالَمِينَ    ۝            اَلرَّحْمٰن ِالرَّحِيْمِ   ۝               مَالِكِ يَوْمِ الدِّيْنِ    ۝            اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُ    ۝              اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ  ۝               صِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ  .   غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّالِّينَ  ۞
 

Transliteration: Al-hamdu lil-laa hi rab-bil ‘aala-meen.  Ar-rah maa nir-raheem.  Maa li kiyaw mid-deen.  Iy-yaa-ka na’a budu wa iy-yaa-ka nas-ta ‘een.  Ih      di-nas-siraatal mus-ta qeem.  Siraa-tal-lazee na an’amta ‘alayhim.       Ghaiy ril magh-dhu-bi ‘alay him wa ladh-dhaal-leen.  Ameen.

Translation: All praise is due to Allah, Lord of the worlds. The Beneficent, the Merciful. Master of the Day of Judgement. You alone we Worship. And You alone we ask for help. Show us the right path. The path of those whom you have favoured. Not the path of those who earn your anger. Nor (the path) of those who go astray. (SURAH FATIHAH)

 

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#21 [Permalink] Posted on 6th April 2015 15:30

Ameen after Surah Al-Fatiha should be uttered siltently:

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ الْقَارِئُ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏.‏ فَقَالَ مَنْ خَلْفَهُ آمِينَ ‏.‏ فَوَافَقَ قَوْلُهُ قَوْلَ أَهْلِ السَّمَاءِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
 

Sayyidina Abu Huraira (RA) reported: The Messenger of Allah (ﷺ) said: When the reciter (Imam) utters:" Not of those on whom (is Thine) wrath and not the erring ones," and (the person) behind him utters Amin and his utterance synchronises with that of the dwellers of heavens, all his previous sins would be pardoned. [Muslim]

There is a subtle hint in the Hadeeth that the Imam is saying Ameen silently.

حدثنا عبد الله حدثني أبي ثنا محمد بن جعفر ثنا شعبة عن سلمة بن كهيل عن حجر أبي العنبس قال سمعت علقمة يحدث عن وائل أو سمعه حجر من وائل قال : صلى بنا رسول الله صلى الله عليه و سلم فلما قرأ

غير المغضوب عليهم ولا الضالين
قال آمين وأخفى بها صوته

Sayyidina Wa'il ibn Hujr (RA) narrates that he prayed with the Messenger of Allah (ﷺ) said and when he recited " Not of those on whom (is Thine) wrath and not the erring ones," he said "Ameen" and lowered his voice [Ahmed]

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#22 [Permalink] Posted on 6th April 2015 15:31

The one praying alone or the Imam of the congregational Salah should now add a Surah after Surah Al-Fatiha in the following circumstances:

 

  1. Both Rakaats of Salat Al-Faj’r
  2. First two Rakaat of Salat Az-Zuh’r
  3. Both Rakaats of Salat Al-Jummuah
  4. First two Rakaat of Salat Al-As’r
  5. First two Rakaat of Salat Al-Maghrib
  6. First two Rakaat of Salat Al-Esha
  7. In all Rakaat of all Sunnah prayers
  8. In all Rakaat of all Nafila (optional) prayers

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنْ صَلاَةِ الظُّهْرِ بِفَاتِحَةِ الْكِتَابِ وَسُورَتَيْنِ، يُطَوِّلُ فِي الأُولَى، وَيُقَصِّرُ فِي الثَّانِيَةِ، وَيُسْمِعُ الآيَةَ أَحْيَانًا، وَكَانَ يَقْرَأُ فِي الْعَصْرِ بِفَاتِحَةِ الْكِتَابِ وَسُورَتَيْنِ، وَكَانَ يُطَوِّلُ فِي الأُولَى، وَكَانَ يُطَوِّلُ فِي الرَّكْعَةِ الأُولَى مِنْ صَلاَةِ الصُّبْحِ، وَيُقَصِّرُ فِي الثَّانِيَةِ‏.‏

 

Sayyidina `Abdullah bin Abi Qatada (RA) narrated that  My father said, "The Prophet (ﷺ) in Zuhr prayers used to recite Al-Fatiha along with two other Suras in the first two rak`at: a long one in the first rak`a and a shorter (Sura) in the second, and at times the verses were audible. In the `Asr prayer the Prophet (ﷺ) used to recite Al-Fatiha and two more Suras in the first two rak`at and used to prolong the first rak`a. And he used to prolong the first rak`a of the Fajr prayer and shorten the second. [Bukhari]

وعن إبراهيم أن ابن مسعود كان لا يقرأ خلف الإمام وكان إبراهيم يأخذ به وكان ابن مسعود إذا كان إماما قرأ في الركعتين الأوليين ولا يقرأ قي الأخريين

Sayyidina Ibraheem (RA) narrated that when Sayyidina Abdullah Ibn Mas’ood (RA) used to pray behind an Imam he didn’t recite and Sayyidina Ibraheem (RA) (himself) used to stick to this opinion and when Sayyidina Abdullah Ibn Mas’ood (RA) became an Imam he used to recite (after Fatihah) in the first 2 Rakaat and not the (last) remaining Rakaat. [Tabarani]

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