I have a friend who was born Muslim but keeps questioning Islam and structured religion in general and I don't know how to get them back on the right path. They constantly question the following;
#1 If Allah سبحانه وتعالى is perfect and knows everything, why was Christianity even created? Their constant comment is that there should not have been any other religions.
#2 If Allah سبحانه وتعالى knows everything and how it's going to happen, then why do we even go through this life? If your fate is pre destined, then are you even making decisions?
Question I have a question which I hope you will answer, may Allaah reward you with good.
If Allaah knows the unseen, and He knows what people will do, and He knows who will go to Hell or to Paradise – because the knowledge of Allaah precedes all things – then why did He create us? Why did Allaah send Iblees down to earth with Adam and Hawwa’, when He knew that repentance would not benefit him and He had already decreed that he will go to Hell?.
Answer
Praise be to Allaah.
Firstly:
Knowledge of the purpose for which Allaah created mankind may answer many questions that the atheists raise in order to confuse people, and by which some Muslims may be influenced. These issues include the idea that Allaah created mankind in order to put some of them in Paradise and the others in Hell! This is a mistaken notion. It is not for this purpose that Allaah created mankind and brought them into being.
The brother who asked this question – and whoever wants to know the truth – should realize that the purpose behind the creation of man and the creation of heaven and earth, is that Allaah, may He be glorified and exalted, may be known and that His Oneness (Tawheed) may be affirmed and that He may be obeyed.
Allaah says (interpretation of the meaning):
“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)â€
[al-Dhaariyaat 51:56].
Ibn Katheer (may Allaah have mercy on him) said:
i.e., I have only created them so that I might command them to worship Me, not because I am in need of them.
‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “except that they should worship Me (Alone)†means: except that they should affirm their servitude to Me, willingly or unwillingly.
This was the view favoured by Ibn Jareer.
Tafseer Ibn Katheer (4/239).
Many people are confused about what is wanted from the slaves of Allaah, which is adhering to His religion which He has chosen for them, and what is wanted for them, which is rewarding the obedient and punishing the disobedient. This is part of Allaah’s decree which will never be altered or changed.
Ibn al-Qayyim (may Allaah have mercy on him) said:
As for the truth which is the purpose for which He created them – i.e., the heavens and the earth and everything in between them – it is a twofold aim: what is wanted from His slaves and what is wanted for them.
What He wants from them: is that they should know Allaah and the attributes of His perfection, may He be glorified and exalted, and they should worship Him alone and not associate anything with Him, so He alone will be their God, the One Whom they worship and obey and love. Allaah says (interpretation of the meaning):
“It is Allaah Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allaah has power over all things, and that Allaah surrounds all things in (His) Knowledgeâ€
[al-Talaaq 65:12].
He told us that he created the universe so that His slaves might know the perfection of His power, the all-encompassing nature of His knowledge, which requires knowing Him and His names and attributes, and affirming His oneness.
Allaah says (interpretation of the meaning):
“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)â€
[al-Dhaariyaat 51:56].
This purpose is what is wanted from His slaves, which is that they should know their Lord and worship Him alone.
As for what is wanted for them, it is recompense on the basis of justice and divine grace, reward and punishment. Allaah says (interpretation of the meaning):
“And to Allaah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise)â€
[al-Najm 5 :31]
“Verily, the Hour is coming __ and I am almost hiding it __that every person may be rewarded for that which he strivesâ€
[Ta-Ha 20:15]
“In order that He may make manifest to them the truth of that wherein they differ, and that those who disbelieved (in Resurrection, and in the Oneness of Allaah) may know that they were liarsâ€
[al-Nahl 16:39]
“Surely, your Lord is Allaah Who created the heavens and the earth in six Days and then rose over (Istawâ) the Throne (really in a manner that suits His Majesty), disposing the affair of all things. No intercessor (can plead with Him) except after His Leave. That is Allaah, your Lord; so worship Him (Alone). Then, will you not remember? 4. To Him is the return of all of you. The Promise of Allaah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieveâ€
[Yoonus 10:3, 4].
Badaa’i’ al-Fawaa’id (4/971).
For more information on the wisdom behind the creation of mankind, please see the answer to question no. 45529.
Secondly:
Allaah does not admit people to Paradise or Hell simply because He knows that they deserve that, rather He will admit them to Paradise or Hell on the basis of the deeds that they actually did in this world. If Allaah created mankind and put them in His Hell, they would soon argue that He did not test them or give them the chance to strive. Allaah wanted to refute this argument, so He created them in this world and gave them reason, and revealed His Books, and sent His Messengers; all of that is so that they will have no argument against Allaah on the Day of Resurrection.
Allaah says (interpretation of the meaning):
“Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allaah after the (coming of) Messengers. And Allaah is Ever All‑Powerful, All‑Wiseâ€
[al-Nisa’ 4:165].
Shaykh Muhammad al-Ameen al-Shanqeeti (may Allaah have mercy on him) said:
In this aayah it clearly states that it is essential to leave no excuse for anyone, by sending the Messengers who give glad tidings of Paradise to those who obey them and give warning of Hell to those who disobey them.
This excuse is completely ruled out here by the sending of the Messengers with glad tidings and warnings, as is stated at the end of Soorah Ta-Ha where Allaah says (interpretation of the meaning): “And if We had destroyed them with a torment before this (i.e. Messenger Muhammad صلى الله عليه وسلم and the Qur’aan), they would surely, have said: ‘Our Lord! If only You had sent us a Messenger, we should certainly have followed Your Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.), before we were humiliated and disgraced’†[Ta-Ha 20:134].
It is also referred to in Soorah al-Qasas where Allaah says (interpretation of the meaning):
“And if (We had) not (sent you to the people of Makkah) __ in case a calamity should seize them for (the deeds) that their hands have sent forth, they would have said: ‘Our Lord! Why did You not send us a Messenger? We would then have followed Your Ayaat (Verses of the Qur’aan) and would have been among the believers’â€
[al-Qasas 28:47].
And Allaah says (interpretation of the meaning):
“This is because your Lord would not destroy the (populations of) towns for their wrongdoing (i.e. associating others in worship along with Allaah) while their people were unaware (so the Messengers were sent)â€
[al-An’aam 6:131]
“O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad صلى الله عليه وسلم) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: ‘There came unto us no bringer of glad tidings and no warner.’ But now has come unto you a bringer of glad tidings and a warnerâ€
[al-Maa’idah 5:19]
“And this is a blessed Book (the Qur’aan) which We have sent down, so follow it and fear Allaah (i.e. do not disobey His Orders), that you may receive mercy (i.e. saved from the torment of Hell).
156. Lest you (pagan Arabs) should say: “The Book was sent down only to two sects before us (the Jews and the Christians), and for our part, we were in fact unaware of what they studied.â€
157. Or lest you (pagan Arabs) should say: “If only the Book had been sent down to us, we would surely, have been better guided than they (Jews and Christians).†So now has come unto you a clear proof (the Qur’aan) from your Lord, and a guidance and a mercyâ€
[al-An’aam 6:155-157]
And there are other similar verses.
It is clear from these and other aayahs of the Qur’aan that Allaah does not punish anyone except after warning and leaving no excuse on the lips of the Messengers (peace and blessings of Allaah be upon them). Allaah clearly states in many aayahs that he does not admit anyone to Hell except after leaving no excuse and warning on the lips of the Messengers, for example He says (interpretation of the meaning):
“Every time a group is cast therein, its keeper will ask: ‘Did no warner come to you?’
9. They will say: ‘Yes, indeed a warner did come to us, but we belied him and said: “‘Allaah never sent down anything (of Revelation)â€â€™â€
[al-Mulk 67:8]
It is well known that the words of Allaah “Every time a group is cast therein†includes all the groups who will be thrown into it.
Abu Hayyaan said in al-Bahr al-Muheet, commenting on the aayah under discussion: [The word] kullama (“every timeâ€) indicates a general meaning encompassing every time throwing is done, so it includes all those who are thrown in.
Another example is the aayah in which Allaah says (interpretation of the meaning):
“And those who disbelieved will be driven to Hell in groups till when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say: ‘Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?’ They will say: ‘Yes,’ but the Word of torment has been justified against the disbelievers!â€
[al-Zumar 39:71].
The words “And those who disbelieved will be driven†are general in meaning and include all the kuffaar.
The words “And those who disbelieved will be driven… They will say: ‘Yes…’ †are general in meaning and include all the kuffaar. This clearly shows that the all the people of Hell will have been warned by their Messengers in this world, but they disobeyed the command of their Lord, as is clear.
Adwa’ al-Bayaan (3/66, 67)
We believe that knowing the purpose for which Allaah created mankind, and knowing that Allaah will not punish anyone according to what He knows about them, rather it will be recompense for his deeds in this world, and therefore he will not have any excuse before Allaah – this is the answer to the confusion mentioned in the question.
Secondly:
With regard to the question of why Iblees was sent down to earth with Adam and his progeny, the difference between Adam’s coming down and that of Iblees is that when Adam (peace be upon him) was sent down to earth he had repented to Allaah, so Allaah accepted his repentance and guided him, and sent him down to this earth as an honoured Prophet who had been forgiven, and he was to remain in this world until the appointed time that Allaah has decreed for him.
As for the enemy of Allaah Iblees, he did not repent at all or regret his sin, or turn back; he has no hope of repentance and never tried to repent. Rather he was stubborn and arrogant, and he overstepped the mark and disbelieved. But he asked Allaah not to hasten his doom and punishment, but rather to delay that until the Day of the appointed time. He did not ask for that so that he would have the opportunity to repent, rather it was so that he could persist in following the path of doom, and take the misguided people to Hell with him. He came down as a leader of his party, the losing party of the shaytaan, so that Allaah’s wisdom concerning His creation might be fulfilled, and so that He might test them: will they obey Him or will they obey His enemy?, and so that the ultimate doom will be the share of this accursed enemy, because of his stubbornness and evildoing, and he deserves to be a loser.
If there is only one God, then why are there so many religions?
All religions originated with Allah and then people began to add or take away from the teachings so as to take control over each other.
This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religious Way of life for you, completed My Favour upon you, and have chosen for you to surrender and submit to me in peace as your religious way of life..
[Noble Quran 5:3]
Allah does not force anyone to submit to Him. He has laid out a clear path and then made it known to them the two ways (Heaven or Hell). The person is always free to make his or her own choice.
There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in taghut (false gods and false worship) and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.
Allah is the Wali (Protector or Guardian) of those who believe. He brings them out from darkness into light. But as for those who disbelieve, their Auliya (supporters and helpers) are Taghut [false gods and false worship.], they bring them out from light into darkness. Those are the dwellers of the Fire, and they will remain there forever.
[Noble Quran 2:256-257]
There is no compulsion in the way of "Islam." Whoever chooses to worship Allah without partners and is devoted to Him and is obeying His commands as much as possible has grasped the firm handhold that will never break. Whoever denies God and chooses some other way to worship or not to believe at all, for them there is an eternal punishment that is most horrible (Hell).
People began to separate into different groups due to their rejection of truth and denial of clear proofs becoming evident to them from their Lord.
And the people of the Scripture (Jews and Christians) differed not amongst themselves until after clear evidence came to them.
And they were not commanded anything more than this; to worship Allah, alone (without making partners with Him in worship) and establish regular devotional prayers and pay the charity due to the poor; and this is the correct Way (way of life and religion). [Noble Quran 98:4-5]
Allah warns the Muslims not to fall into the same trap as the people before them, by disputing with each other and separating into different religious groups:
And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.
On the Day (i.e. the Day of Resurrection) when some faces will become white and some faces will become black; as for those whose faces will become black (to them will be said): "Did you reject Faith after accepting it? Then taste the torment (in Hell) for rejecting Faith." [Noble Quran 3:105-106]
People lied about the revelations, changed their scriptures and abused and even murdered the prophets whom Allah sent to them.
And verily, among them is a party who distort the Book with their tongues (as they read), so that you may think it is from the Book, but it is not from the Book, and they say: "This is from Allah," but it is not from Allah; and they speak a lie against Allah while they know it.
It is not (possible) for any human being to whom Allah has given the Book and Al-Hukma (the knowledge and understanding of the laws of religion, etc.) and Prophethood to say to the people: "Be my worshippers rather than Allah's." On the contrary (he would say): "Be you Rabbaniyun (learned men of religion who practice what they know and also preach others), because you are teaching the Book, and you are studying it." [Noble Quran 3:78-79]
Prophets of Allah only ask people to worship Allah, as One God without partners. They would never ask people to worship them or anyone or anything else. Allah tells us in the Quran:
Nor would he (a messenger of Allah) order you to take angels and Prophets for lords (gods). Would he order you to disbelieve after you have submitted to Allah's Will?
[Noble Quran 3:80]
Man made religions are an abomination before the Lord and will never be accepted.
Do they seek other than the religious way of life of Allah (the true Islamic Monotheism worshipping none but Allah Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned. [Noble Quran 3:83]
Allah will only accept true submission, obedience and in purity and peace to His commandments.
And whoever seeks a Way of life other than submission and surrender to Allah's Will (Islam), it will never be accepted of him, and in the Hereafter he will be one of the losers.
[Noble Quran 3:85]
To believe in Allah and follow His Commandments has been the message of all prophets of monotheism.
Brother, I dont know the context of all of this. However, from what some people have experienced, I would suggest that if this person continues this way despite your care and attention then it would be best to save your energy and use it for better more productive things.
It may also be better to spend less time with this person, your own Iman would be affected otherwise
The subject of taqdeer is one that is very delicate and intricate. Delving too deep into this subject is discouraged and has caused many to go astray. However, in order to clarify your concern one should understand that Taqdeer does not refer to the command of Allah. Allah has not forced nor commanded any person to commit wrong. Rather it refers to the knowledge of Allah. Allah has blessed every person with the ability to choose between right and wrong. One does right or wrong of his/her own prerogative. Hence, if a person does evil or commits a sin, he does not do so because he was forced into it. Rather, he does so out of his own choice. Yes, Allah out of His infinite knowledge knew that this person would choose the wrong path.
Perhaps a simple example would assist in understanding this concept further. If a newspaper announces that the head of State is to travel to South Africa, and thereafter he does indeed travel, he does so out of his own choice and not because the newspaper had knowledge thereof or had announced his plans.
Nevertheless, my sincere advice is that you do not delve too deep into this subject and accept the concept as mentioned above. Remember, every person has a choice. No person is forced to do good or evil.
And Allah Ta’ala Knows Best
Was Salaam
Shafiq Jakhura (Mufti)
Fatwa Dept.
***
Understanding Taqdeer through an analogy
What is meant by saying: “Whatever is happening in this world is happening according to Taqdeer (Fate)” is that everything is happening according to the knowledge of Allah. Allah Ta’ala is aware of what one will do after stepping into the world. This same knowledge of Allah is written in the Lowhe Mahfooz (preserved tablet) and this is Taqdeer. When a person is born, all his actions coincide with whatever was written in the Lowhe Mahfooz because Allah Ta’ala’s knowledge is complete and perfect. It does not mean that Allah Ta’ala has written ones Taqdeer beyond ones capabilities and now he is forced to act according to the written Taqdeer.
This can be understood from an example of a person who has the full knowledge of a certain computer program as how it works and what it displays. Now if this person notes down whatever the program displays and how it works then forwards to another person who, after using the program, finds that everything coincides with the notes forwarded to him, it will be said that so and so is well acquainted with the program. It will not be said that the computer was forced to act according to the notes that is why whatever was displayed coincided with the notes.
This is just an example of the knowledge of a human being. Allah TaÂ’alaÂ’s knowledge is much greater. Therefore whatever one does in this world is through his will and option and for the same reason he will be liable for reward or punishment. The reason why ones own actions coincides with Taqdeer is because Allah has knowledge of all ones actions that will take form from before and there is no deficiency in the knowledge of Allah TaÂ’ala.
This cannot be undone and I am sure it will be greatly appreciated.
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