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The Importance And Virtues Of Salah (Prayer)

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#46 [Permalink] Posted on 17th April 2012 08:47




Allah, the Exalted, says: "But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil - Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all." (19:59-60)
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#47 [Permalink] Posted on 17th April 2012 08:49
Sayyiduna Ibn 'Abbas رضي الله عنهما said, "The meaning of 'neglected' here does not imply complete abandonment of the prayer, but delaying it beyond its time."

[al-Kaba'ir, Imam Dhahabi رحمه الله]
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#48 [Permalink] Posted on 18th April 2012 08:48
Sa'eed Ibn al-Musayyab رحمه الله, the Imam of the Tabi'een رحمة الله عليهم, said: "It means not praying Dhuhr until the time of 'Asr, not praying 'Asr until the time of Maghrib, not praying Maghrib until the time 'Ishaa', not praying 'Ishaa' until the time of Fajr, and not praying Fajr until the sun has risen. If someone dies persisting in this state without repenting, Allaah has promised him 'Ghayy', which is a deep valley in Hell whose food is disgusting."

[Imam Dhahabi رحمه الله, al-Kaba'ir]
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#49 [Permalink] Posted on 19th April 2012 09:47
Allaah Almighty also says:




"So woe to those who pray, [But] who are heedless of their prayer." (107:4-5)

In other words, who are negligent and careless about it.

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#50 [Permalink] Posted on 23rd April 2012 11:48
Sayyiduna Sa'd Ibn Abi Waqqas رضي الله عنه said, "I asked the Messenger of Allaah صلى الله عليه وسلم about those who are 'heedless of their prayer,' and he صلى الله عليه وسلم said, 'It means delaying it'" - in other words, delaying it beyond its time. [al-Bazzar]
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#51 [Permalink] Posted on 24th April 2012 11:25
They are said to be 'praying' and yet they are negligent about the prayer and delay it beyond its time. Allaah has promised such people 'Wayl', which means severe punishment.

It is also said to be a valley in Hell. If the mountains of this world were placed it in, they would melt from the intensity of its heat.

That will be the destination of those who are negligent about the prayer and delay it beyond its time - unless they repent to Allaah Almighty and regret their negligence. [al-Kaba'ir, Imam Dhahabi رحمه الله]

See also:


Tawbah (Repentance) - http://www.muftisays.com/forums/du-aas-supplications/5476/tawbah-%28repentance%29.html

Forgive me for I have sinned - http://www.muftisays.com/forums/du-aas-supplications/5116/forgive-me-for-i-have-sinned..html
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#52 [Permalink] Posted on 25th April 2012 08:56
Allaah, the Exalted, says in another ayah:



"O you who believe, do not let your wealth or children divert you from the remembrance of Allaah. And whoever does that - then those are the losers." (63:9)
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#53 [Permalink] Posted on 27th April 2012 11:49
The Mufassireen say that what is meant by 'remembrance of Allaah' in this ayah is the five daily prayers.

Anyone who is preoccupied by his wealth through buying and selling, or concern for his livelihood, or the welfare of his children, from the prayer at its time is one of the lost. [Imam Dhahabi رحمه الله, al-Kaba'ir]
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#54 [Permalink] Posted on 30th April 2012 07:53
This is corroborated by the words of the Prophet صلى الله عليه وسلم "The first action for which a person will be called to account for on the Day of Rising will be the prayer. If it is in order, then he has been successful and won. If it is lacking, then he is ruined and lost." (al-Mundhiri)
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#55 [Permalink] Posted on 9th May 2012 11:28
Allaah, the Exalted, says regarding the inhabitants of the Hell fire:






"[And asking them], "What caused you to enter Saqar?" They will say, "We were not of those who prayed, Nor did we used to feed the poor. And we used to enter into vain discourse with those who engaged [in it]." (74:42-45)
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#56 [Permalink] Posted on 9th May 2012 11:31
The Prophet (صلى الله عليه وسلم) said, regarding the prayers: "Whoever perseveres in them will have light, a proof and salvation on the Day of Rising. Whoever fails to persevere in them will have no light, proof or salvation on the Day of Rising. And he will be raised with Qaroon, Hamaan and 'Ubayy Ibn Khalaf." [Ahmad] [al-Kaba'ir, Imam Dhahabi]
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#57 [Permalink] Posted on 10th May 2012 15:24
Sayyiduna 'Umar Ibn al-Khattab رضي الله عنه said, "Anyone who neglects the prayer has no portion of Islaam." [al-Kaba'ir, Imam Dhahabi رحمه الله]
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#58 [Permalink] Posted on 23rd May 2012 12:54
Sayyiduna 'Umar Ibn al-Khattab (رضي الله عنه) related that the Messenger of Allaah (صلى الله عليه وسلم) said: "Everyone who prays has an angel to his right and an angel to his left. If he does the prayer properly, they take it up to Allaah. If he does not, they strike his face." (ad-Daraqutni) (al-Kaba'ir, Imam Dhahabi رحمه الله)
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#59 [Permalink] Posted on 11th June 2012 01:42
Medical Benefits Of Prostration


Sajdah (prostration) is a unique position or stance in the regular prayers, which a Muslim is supposed to offer at least five times a day. Although the basic purpose of obligatory prayers is not to provide exercise, yet it is being increasingly recognized that it has plenty of medical advantages for the human body.

The Prophet (peace be upon him) mentioned in a Hadeeth (narration) collected by Ibn Majah that prayer is a cure for many diseases. A person who offers his prayers regularly, especially in the mosque, is protected from many ailments some of which he many not even know. The position of Sajdah in which the forehead touches the earth is exclusively associated with the Muslim form of prayer. It is the climax of a Muslim's prayer and as mentioned in a Hadeeth as the position in which a Muslim is nearest to Allaah The Almighty.

Abu Hurairah (may Allaah be pleased with him) reported in Saheeh Bukhari that the Messenger of Allaah (peace be upon him), said: "The nearest a servant comes to his Lord is when he is prostrating himself, so make supplication (in this state)."

Aa`ishah (may Allaah be pleased with her) narrates that the Prophet (peace be upon him) used to prolong the prostration to such an extent that one could recite fifty verses (of the Quran) before he lifted his head. (Al-Bukhaari).

In another Hadeeth narrated by Anas Ibn Malik (may Allaah be pleased with him), the Prophet (peace be upon him) advised Muslims to perform Ruku' (bowing) and Sajdah properly.

In another Hadeeth he advised to perform Sajdah and bowing calmly and to get up only when the body has come to ease.

In the supplication for the victory, he also performed a long bowing (Ruku') and Sajdah in the special prayers at the time of eclipse. Hence, the first positive effect upon a person who prostrates or does Sajdah is that he comes nearest to Allaah The Almighty and hence in that condition he can supplicate. This is a great psychological advantage and it gives relief to the person concerned, as life is full of worries and in this position he gets at least a transient refuge and succor.

Effect on muscles

When a person goes to the position of prostration Sajdah his whole body is in an active motion. In this position, the Musalli (the person who offers prayer) rests his forehead on the ground while his hands are placed at the sides. This brings most of the body muscles, if not all, in active motion and gives them some exercise.

The hands are then stretched out in a manner such that the forearm as well as arm muscles bear the weight in the Sajdah position. This is good exercise for the muscles of the upper limbs. The Prophet (peace be upon him) in a Hadeeth advised people not to put the forearms flatly on the ground but to keep them elevated above the ground. From the physical point of view,this is better for the forearm and arm muscles.

Effect on blood circulation

Sajdah is a unique position as this is the only position in which brain (or head) becomes lower than the heart, and hence the blood gushes towards the brain with full force, whereas in all other positions (even when lying down) the brain is above the heart when it has to work against gravity to send blood to the brain.

In the position of Sajdah, due to the increased blood supply, the brain receives more nourishment, which has a good effect upon memory, vision, hearing, concentration, psyche and all other cognitive abilities. People who offer their prayers regularly may have stronger willpower and can cope with the difficulties of life in much better ways. They are less vulnerable to headaches, psychological problems and other disorders of the cognitive functions.

Effect on neck muscles

In the unique position of Sajdah the neck muscles get the best exercise. They have to bear the load when the forehead touches the ground; hence, the neck muscles become stronger. One can note the tense pressure at the neck muscles in the position of Sajdah, specially the active motion of the neck and the facial muscles when the head is lifted. (e.g. one inch above the ground) and it will be observed that they are in a very active state.

Stronger cervical muscles mean the cervical vertebra will be better protected. The strength of the cervical muscles is important, as the head rests upon cervical vertebra, supported by cervical musculature.

In fact, the head performs rotator movements over the cervical vertebra. In case of an accident, examination of the cervical (neck) region is especially important to physicians.

It is uncommon that a person who offers his prayers regularly will get common neck ailments like myalgias or cervical spondylosis, because the neck muscles in particular become very strong due to the 34 Sajdahs offered daily in five prayers.

Effect on internal organs and muscles

The position of the Sajdah is also said to be a good treatment for the retroversion of the uterus, a disease of women.

Most of us do not know that the position of Sajdah is an excellent exercise for men. While rising from Sajdah the perineal muscles pull the trunk back to sitting position and they contract actively. Similarly, while getting up from Sajdah, the perenial muscles are again actively mobilised and this gives strengthens the muscles associated with the male reproductive system.

The unique position of Sajdah also has positive effects upon the back muscles as while going into Sajdah and getting up from it the back muscle contract actively and they become stronger. Probably, it is because of this reason that a person who is regular in prayers seldom gets a backache.

After performing Sajdah either the Musalli stands up or he sits to pray. In this position the person sits calmly while his hands rest at his thighs which are folded backwards. This has a soothing effect upon one's health and mental condition.
Prophet Muhammad, , used to lengthen the position of Ruku' (bending) and Sajdah and advised others to do so, as well. In the light of the above facts it is appropriate to say that from the medical point of view this advice is a golden rule for health.


http://www.islamweb.net/emainpage/index.php?page=articles&id=159355
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#60 [Permalink] Posted on 11th June 2012 01:58
MashaAllah, I remember discussing something similar with Seifeddine before.

After a long days work when the whole body is aching the best thing I found that gave me satisfaction was doing sajdah during Salah.

I noticed many times that tiredness overcomes me and Salah (sajdah) is the only place I find relaxation. The feeling I get when stretching my back and resting my head on the ground is amazing.

If only I got this feeling every time I prayed.

Salah requires great concentration, but unfortunately shaytan manages to sneak in all the time and whisper garbage into us. May Allah protect us from the whispers of the devil.
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