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22
Jan
2011
» 22nd January 2011
Taraweeh Salaah – Night 15



Taraweeh Salaah – Night 15

By Sheikh Abdul Hamid Lachporia – Canada

In the Name of Almighty Allah Most Gracious, Most Merciful

Tonight’s Tarawee consists of the remaining half of Surah Qad-Aflahal Muh’minoona….. (JUZ 18) and three quarters of Waqa lal Ladhi’na…. (JUZ 19). The Surahs that will be covered this evening are the remaining three quarters of Surah Al Nur, Surah Furqan and Surah Al Shu’ara:

SURAH AL NUR:
Allah is the Light of the heavens and the earth. High above our petty evanescent lives, He illumines our souls with means that reach our inmost being. Universal is His Light, so pure and so intense that grosser beings need a veil to take His rays: His elect are forever absorbed in prayer and praise and deeds of love, unlike the children of Darkness struggling in depths profound of vanities false.All Nature sings to the Glory of Allah, and men of fraud and hypocrisy are but rebels in the Kingdom of Allah. For a self-respecting life on earth, respect for other’s privacy is most essential, in the home and abroad: but superstitions are not met in intercourse amongst kin or true friends. In public council never fail to observe the most punctilious form and order: your self-respect demands that you should give your leader sincere respect and all obedience. You may not know but Allah does know the inwardness of things both great and small.

SURAH FURQAN:
This Surah further develops the contrast between Light and Darkness, as symbolical of knowledge and ignorance, righteousness and sin, spiritual progress and degradation. It closes with a definition of the deeds by which the righteous are known in the environment of this world. It is an early Makkan Surah, but its date has no significance.

Summary: Allah’s highest gift to mankind is that He has furnished a Criterion for judgement between Right and Wrong – in His Revelation, which teaches us the true significance of our eternal Future. Those who do not use that Criterion will be full of woe when the Judgement comes, for Allah gave full warning at all times. In the contrast of shade and sun, night and day, death and life, and the whole ordering of Allah’s Creation, men may learn of Allah Most Gracious; and the virtues of the righteous respond to Allah’s care for them. Woe to the misbelievers who arrogantly demand to see Allah, yet reject His Signs! His Judgement will come, and when they will see, too late, how evil casts nothing but treacherous snares for man. Slowly comes Allah’s revelation, in ways most conducive to man’s enlightenment. Men in their folly reject the most obvious Signs of Allah. Let them mock! Soon will they know! Alas! men ruled by self-impulse are worse than brute beasts to guide or control.

SURAH AL SHU’ARA:
This Surah begins a new series of four Surahs, which illustrate the contrast between the spirit of Prophecy and spiritual Light and the reactions to it in the communities among whom it appeared, by going back to old Prophets and the stories of the Past. In this particular Surah we have the story of Nabee Moosa A.S. and his fight with Fir’aun and of Fir’aun’s discomfiture. The other Prophets mentioned are Nabee Ebrahim A.S; Nabee Hud A.S; Nabee Salih A.S; Nabee Lut A.S; and Nabee Shu’ayb A.S. The lesson is drawn that the Qur’an is a continuation and fulfillment of previous Revelations, and is pure Truth, and the Whole Truth, unlike poetry of vain poets. Chronologically the Surah belongs to the middle Makkan period, when the contrast of the Light of Prophecy with the milieu of Pagan Makkah was testing the Makkans in their most arrogant mood.

Summary: – The conflict of Unbelief with Truth is vain: so was the conflict of Fir’aun with Nabee Moosa A.S.: Fir’aun’s magicians bowed to the Truth, and Fir’aun and his hosts were drowned. Nor did Nabee Ebrahim A.S.’s people gain anything by their resisting of the Truth he preached, and Nabee Nuh A.S,’s people perished by their Unbelief. Nabee Hau A.S. warned his people against reliance on their material strength and Nabee Salih A.S. against sacrilege, but in both cases the evil ones were brought low. Nabee Lut A.S. had to deal with unspeakable crimes, and Hazrat Shu’ayb A.S. against dishonest dealings and mischief: their teaching was rejected, but the rejecters were wiped out. So when the spirit of Prophecy came to Makkah, it was resisted by the votaries of evil: but Truth is not like vain poetry, and must triumph at last. Allah’s Plan works unceasingly: His Light shines none the less brightly, because some reject it or mock at it. Nabee Moosa A.S. was freed from all fear when Allah gave him His Signs and sent him to Fir’aun: he boldly proclaimed the Message, and won the wise ones of Egypt: the rejecters, with Fir’aun, perished, and their heritage passed to worthier hands.

Courtesy: www.everymuslim.net

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