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» 4th February 2012
» 16th January 2012
Kitab al Athar - Chapter on PERFORMING WUDU BECAUSE OF HAVING TOUCHED THE PENIS
22. Muhammad said, "Abu Hanifa informed us from Hammaad that Ibrahim that Ali ibn Abi Talib (ra) said concerning the touching the penis, 'I do not care wether I have touched it or he end of my nose.'"
Muhammad said, "This is the verdict of Abu Hanifa, to which we adhere."
23. Muhammad said, "Abu Hanifa informed us from Hammaad from Ibrahim that Ibn Masud (ra) was asked about performing wudu because of having touched the penis and he said, 'If it is so dirty, cut it off,' meaning that there is no harm in it."
24. Muhammad said, "Abu Hanifa informed us from Hammaad from Ibrahim that Sa'd ibn Abi Waqqas (ra) passed by a man washing his penis and asked, 'What are you doing? woe to you! This has not been made obligatory upon you'"
Muhammas said, "And washing it is preferable to us if one urinates, and that is the verdict of Abu Hanifa."
Sa'd did not mean that washing the private parts with water was invalid.
» posted by abu mohammed on 16th January 2012 - 0 comments
» 16th January 2012
Kitab al Athar - Chapter on WHAT OF KISSING AND VOMITING BREAKS WUDU
20. Muhammad said, "Abu Hanifa informed us from Hammaad that Ibrahim said, 'If you retch so much as to fill your mouth then repeat your wudu', but if it is less than what fills your mouth do not repeat your wudu.''"
Muhammad said, "This is the verdict of Abu Hanifa, to which we adhere."
21. Muhammad said, "Abu Hanifa informed us from Hammaad that Ibrahim said concerning a man who returns from a journey and his maternal or paternal aunt or someone whom it would be forbidden for him to marry, kisses him, 'He is not obliged to do wudu if someone whom is forbiden to marry kisses him, but if someone whom it is permissible for him to marry kisses him then he is obliged to do wudu, and it is the same status as other matters which nullify wudu (hadath)."
(The ruling is the same wether returning from a journey or is resident)
Muhammad said, This is the verdict of Ibrahim [an-Nakha'i], but we do not adhere to this, and we do not think that wudu must be done for kissing in any case except for when someone emits pre-ejaculatory fluid, for then it becomes obligatory because of the pre-ejaculatory fluid. That is the verdict of Abu Hanifa."
Read more Hadith from Kitab al Athar here: http://www.muftisays.com/forums/the-true-salaf-as-saliheen/6302/the-kitab-al-athar-of-imam-abu-hanifa.html?pg=1
» posted by abu mohammed on 16th January 2012 - 0 comments
» 16th January 2012
Kitab al Athar - Chapter on WUDU BECAUSE OF FOOD THAT HAS BEEN COOKED OVER FIRE
16. Muhammad said, "Abu Hanifa informed us saying, 'Amr ibn Murrah informed us from Sa'id ibn Jubayr that Abdullah ibn Amr said, "If I, in the state of wudu, was brought a large bowl of bread and meat and I ate till I was satisfied, and a large bowl of camel milk from which I drank until full, I would not care if I did not touch water. Should I make wudu because of wholesome good things?"'" meaning I will not do wudu for that.
Muhammad said "This is the verdict of Abu Hanifa, and we adhere to it. There is no wudu because of that which fire has changed (by cooking). Wudu is only done because of things that exit (the body) not because of things that enter."
17. Muhammad said, "Abu Hanifa informed us saying, 'Abd ar-Rahman ibn Zaadhaan narrated to us that Abu Sa'id al-Khudri (ra) said, "The Messenger of Allah (salallahu 'alahyi wa sallam) entered my house, and I brought meat which had been roasted and he tasted some of it. Then he called for water, washed his hands and rinsed his mouth, and later prayed without renewing wudu."'"
18. Muhammad said, "Abu Hanifa informed us saying, 'Shabaah ibn Musaawir narrated to us saying, "I was seated with 'Adi ibn Artaah when he asked al-Hasan al-Basri, 'Should I perform wudu because of that [food] which the fire has touched?' and he answered, 'Yes.' Then Bakr ibn Abdullah al-Muzni said, 'The Prophet (salallahu 'alahyi wa sallam) went to see his aunt Safiyyah bint Abd al-Muttalib and she picked out some cold shoulder meat for him which he ate and he did not renew wudu.''""
Muhammad said "We adhere to the verdict of Bakr ibn Abdullah al-Muzni and it is the verdict of Abu Hanifa."
19. Muhammad said, "Abu Hanifa informed us saying, 'Yahya ibn Abdullah narrated to us that Abu Majid al-Hanafi said about Abdullah ibn Masud (ra), "Once while we were seated in the mosque with ibn Masud (ra), they came towards us with a bowl and a jug of water from the Door of the Elephant. Ibn Masud (ra) said, 'I think that you are going around with this [food]?' One of the men of the party said, 'Yes, Abu Abdur Rahman, there was a banquet in the neighbourhood.' So it was put down and he ate some of it and drank some of the water. Then he poured some over his hands and washed them, wiped his face and arms with his damp hands and said, 'This is the Wudu for someone who has not nullified his wudu''""
Muhammad said, "This is the verdict of Abu Hanifa, and we adhere to it. There is no harm in washing (wudu) in the mosque if it is not because of something impure.
The Door of the Elephant meaning the door of the mosque or the door of the city of that name.
Read even More Hadith from Kitab al Athar here:
http://www.muftisays.com/forums/the-true-salaf-as-saliheen/6302/the-kitab-al-athar-of-imam-abu-hanifa.html?pg=1
» posted by abu mohammed on 16th January 2012 - 0 comments
» 16th January 2012
Kitab al Athar - Chapter on Wiping Over Leather Socks
There is no disagreement about the transmission of wiping over leather socks (khuffayn) from the Sahabah (ra), since each one of them about whom it has been narrated that he repudiated it has also had it narrated of him that he affirmed it. It is narrated of al-Hasan al-Basri (ra) that he said, 'I saw seventy (70) of the people of Badr from among the Companions all of whom held the view that one wipes over leather socks.'
It is for this reason that Imam Abu Hanifa (ra) held the view that it is one of the preconditions of [being one of] the people of the Sunnah and the Comunity (Ahlus Sunnah wal Jama'ah] and he said, 'We give preference to the Shaykhayn (Abu Bakr (ra) and Umar (ra), preferring them over all the other Companions) and we love the two who were related through their daughters [to the Prophet sallallaahu 'alaihi wa sallam, and they were Abu Bakr (ra) and Umar (ra)], and we hold the view that one wipes over leather socks.'
8. Imam Muhammad (ra) said, 'Imam Abu Hanifa (ra) informed us saying, 'Abu Bakr ibn Abdullah ibn Abi Jahm (ra) narrated to us that Abdullah ibn Umar (ra) said, 'I went to Iraq on the military expedition of Jalula, and I saw Sa'd ibn Abi Waqqas (ra) wiping over leather socks, so I said, 'What is this, Sa'd?' He answered, 'When you meet Ameerul Mu'mineen Umar (ra), ask him.'' He said, 'So I met Umar (ra) and informed him of what Sa'd (ra) had done. Umar (ra) said, 'Sa'd (ra) spoke the truth. We saw the Messenger of Allah (salalllaahu 'alaihi wa sallam) doing it, so we did it.'' *
* (Ibn Abi Shaybah narrated it in the Musannaf, Volume 1, Page 164, and Abu Yusuf on Page 16)
Imam Muhammad (ra) said, 'That is the verdict of Imam Abu Hanifa (ra), and we adhere to it.'
9. Imam Muhammad (ra) said, 'Imam Abu Hanifa (ra) informed us, 'Hammad (ra) narrated to us from Ibrahim (ra) from Hanzalah ibn Nabatah [1] al-Ju'fi (ra) that Umar ibn al-Khattab (ra) said, 'Wiping over leather socks is permitted to the resident for a day and a night, and to the traveller for three days [2] and their nights, provided that you put them on [3] while you are in a state of purity.''
Imam Muhammad (ra) said, 'That is the verdict of Abu Hanifa (ra), and we adhere to it.'
[1] This is a mistake. The original chain of transmission is Hanzalah (ra) from Nabatah al-Ju'fi (ra).
[2] This is the position of Imam Abu Hanifa (ra), Imam ash-Shafi'ee (ra), and Imam Ahmad (ra). Imam Malik (ra) said in the well-known transmission from him that there is no specific period of time that one wipes [over leather socks].
[3] The saying of Umar (ra) in Ma'ani al-Athar, 'Whoever enters his feet [in leather socks] while they are pure' clarifies his saying [here], 'While you are pure,' in which what is meant by purity is purity of the feet at the moment of donning [the leather socks], and it also covers both forms [of purity].
10. Muhammad said, "Abu Hanifa infromed us saying, 'Hammaad narrated to us that Salim ibn Abdullah ibn Umar said, "Abdullah ibn Umar (ra) and Sa'd ibn Abi Waqqas (ra) differed about wiping over leather socks, and Sa'd (ra) said, 'I wipe [over leather socks],' and Abdullah said, 'It doesn't please me.' So they came to Umar ibn al-Khattaab (ra) and told him the story, and Umar (ra) said, 'Your perternal Uncle has greater understanding (fiqh) than you.'""
11. Muhammad said, "Abu Hanifa informed us from Hammaad from ash-Sha'bi from Ibrahim ibn Abi Musa al-Ash'ari from al-Mughirah bin Shu'bah, that he went out with the messenger of Allah (salallahu 'alahyi wa sallam) on a journey and the Messenger of Allah (salallahu 'alahyi wa sallam) went off to relieve himself. Then he came back, and he was wearing a long Byzantine outer garment with tight sleeves, which the messenger of Allah (salallahu 'alahyi wa sallam) rolled up because of the tightness of its sleeves. Al Mughirah said, 'So I began to pour waterfor him from a clay vessel which I had He (salallahu 'alahyi wa sallam) made his wudu for the prayer and wiped over his leather socks without taking them off, and then He (salallahu 'alahyi wa sallam) stepped forward and prayed.'"
Byzantine: That is Rumiyah and in most narrations from the two Shaykhs [al-Bukhari and Muslim] it was Sham but there is no contradiction between the two because Sham at the time was under Byzantine rule.
Also from this, the permissibility of wearing tight fitting close is implicit.
In another narration it is said that he roled his hands out from underneath the garment and cast the garment over the shoulder.
12. Muhammad said, "Abu Hanifa informed us from Hammaad from Ibrahim from someone who saw (the person who saw him was Hammaam ibn al-Harith and the questioner was either the one who saw him, i.e. Hammaam, or Shahr ibn Hawshab) Jarrir ibn Abdullah (ra) doing wudu one day and wipping over his leather socks, and so someone asked him about that and he said, I saw the Messenger of Allah (salallahu 'alahyi wa sallam) do it, and I only accompanied him after Surat al-Maidah was revealed'"
13. Muhammad said, "Abu Hanifa informed us from Hammaad from Ibrahim from Amr ibn al-Harith that Amr ibn-Harith ibn Abi-Dirar accompanied ibn Masud on a journey, and three days and nights would pass without him taking his leather socks off.
14. Muhammad said, "Abu Hanifa informed us from Hammaad that Ibrahim used to wipe over his leather galoshes (jumruq)
Muhammed said, "That is the verdict Abu Hanifa and we adhere to it.
Leather galoshes whose shanks would be cut lower than the heels and worn over the leather socks.
15. Muhammad said, "Abu Hanifa informed us from Hammaad that Ibrahim said, 'If you have been wiping (over leather socks) and you are in the state of wudu, but then take off your leather socks, then wash your feet'" (This is for something incumbant, but you do not need to have to redo the rest of the wudu)
Muhammed said, "That is the verdict Abu Hanifa and we adhere to it.
Plenty more Hadith to read from Kitab al Athar:
http://www.muftisays.com/forums/the-true-salaf-as-saliheen/6302/the-kitab-al-athar-of-imam-abu-hanifa.html?pg=1
» posted by abu mohammed on 16th January 2012 - 0 comments
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